A serving nobleman in the old days. Legislative acts of the Russian Empire. Class structure of the Moscow state in the 17th century

Trotsky and Zionism

Cikl " Interesting Facts from Jewish history"

Everyone knows that Comrade. L.D. Trotsky was supposedly an irreconcilable fighter against Zionism. About his attitude towards Jewish national movement Lev Davidovich had the pleasure of speaking out in one of the first issues of Iskra. To this day, his moral and immoral “followers” ​​of all stripes manifest themselves as one of the most implacable opponents of the Jewish state - the “Zionist entity”, the enemy of the “peace-loving” Arabs. However, few people know that towards the end of his life Trotsky began to treat Zionism more than tolerantly. This is how Baba Idelson*, leader of the women's labor Zionist movement and future vice-speaker of the Knesset, describes her meeting with him. The meeting took place in Mexico City in 1937. “I told him who I was, mentioned that I had been expelled from Russia as a Zionist socialist. If he is interested, I suggested, then I can tell him about Eretz Israel. Trotsky rose from his chair, asked me to wait a little, and soon returned with his wife. He introduced me to her and asked me to begin the story. He wanted to know about the state of affairs in Eretz Israel and was glad to hear about it from the lips of a person living there. I didn't feel like I was talking to a stranger. It seemed to me that in front of me was a Jewish wanderer, a man without a homeland. This brought me closer to him and gave me confidence that my story was addressed to a person who could understand me. I interrupted my story several times with a question: was he sure that he had no more important things to do, and whether my story was intrusive. However, he always asked me to continue, writing something down along the way. Finally he started asking. How many Jews are there in Eretz Israel? Where do they live? Is it only in cities? A number of issues related to kibbutzim and the Histadrut (the association of Israeli trade unions). Are we able to work in harmony with employers within the Zionist organization? How do we bring Jews to Eretz Israel and how do they join our party? How is our younger generation raised and what language do they speak? He asked to say a few phrases in Hebrew and smiled when he heard how they sounded. He wrote down several words, among them – Histadrut, party names, geographical names; also recorded the names of Zionist leaders. He, it was clear, was asking about a country completely unknown to him, and it seemed to me that the prospects unfolding before him captured his thoughts and heart. The conversation lasted almost three hours. My story about our struggle for Jewish immigration plunged him into deep thought. I said: “Here is a country ready to receive you. Perhaps you too will come to Eretz Israel? I felt a shiver run down his spine. But he controlled himself and asked calmly: “Aren’t you afraid to accept me? " I answered: “No, we will not be afraid, our idea is stronger than the fear of any person, even someone like you!” Trotsky stood up, came up to me, shook my hand and said: “Thank you. I haven't felt this good in a long time. But you should know that I have friends all over the world, and we have not renounced our views, even though I was rejected by Stalin and his guardsmen. And my friends are being persecuted too.” I replied that his persecuted friends lived in their own countries, but he had no refuge, for he was a Jew. Trotsky nodded. We had breakfast together. His wife showed no interest in the conversation. From time to time she asked him insignificant questions, he answered in monosyllables, as if he wanted to get rid of it, and again asked me about Eretz Israel. He was especially interested in our relations with our Arab neighbors. He asked if there were communists in Eretz Israel and why they did not go to Russia instead of living in a Zionist country. He also wanted to know whether the Communist Party was legal and whether it was big. When I said that there were no communists among the founders of kibbutzim (Trotsky called them communes), he grinned and said: “There are none in Russia either.” He was very interested in the situation of women in Eretz Israel. He also asked me a personal question: how did I get to Mexico, what was my mission. He showed me his library, which... occupied an entire hall and consisted of books on different languages. I noticed that he was very attached to this, his only property in exile. I asked him: “If you have to leave Mexico, what will you do with this library? Would you like to transfer it to Eretz Israel?”
When we resumed our conversation after breakfast, he listened attentively to the story about cultural work in our country, about libraries in every village, about the National Library in Jerusalem, about Hebrew printing. I can’t remember all his questions, but I can’t forget how attentively he listened to our “sabra” children, about their love for their homeland. I saw that my words penetrated his heart, that he was glad to hear about the world with which he had once voluntarily broken. I saw before me not a man who rose above everything national, but a man touched by our great idea. When saying goodbye, Trotsky asked me not to make public either the fact of our meeting or the content of our conversation: “Let this remain between us! Otherwise, I will be misunderstood. I will be accused of hiding alien views or even of sympathizing with Zionism.” I promised him this - and kept my word, remaining silent for nineteen years.” The entire article was published in Hebrew in the newspaper “Davar” (“Word”) in 1955. The Russian translation of “The Eternal Commissar” by Yosef Nedav appeared in Jerusalem in 1989. *A figure in the labor and women's movement in Eretz Israel, and then in the State of Israel, Baba Idelson (née Trachtenberg; 1895-1975), was born in Yekaterinoslav (now Dnepropetrovsk). In Eretz Israel - since 1926 Since 1930 - general secretary“Moetset ha-poalot” (“Council of Working Women”, later Naamat), member of the central bodies of the Histadrut (Israeli trade unions) and the Mapai party (the future Israeli Labor Party - Labor) In 1949-1965 - a deputy, and in 1955-1961 -m – Deputy Chairman of the Knesset. In her speeches in the country and abroad, she actively defended women's rights. IN last years life actively supported the struggle of the Jews of the USSR for the right to repatriation (aliyah).

Prepared for printing David HHAHAM

Trotskyism, as a petty-bourgeois Jewish movement, was formed over the course of long period history, starting from the Russian revolution of 1905 until Trotsky’s death in 1940. The origins of Trotskyism lay in the separation of Jews by tsarism and rabbinical Jewish circles into a special kahal organization of their life, inherited from the era of feudalism. All this separated the Jews from the rest of the working masses and contrasted them with them. It was the bourgeois revolution of 1905 and then the socialist revolution that tore down these kahal boundaries of the existence of Jews. Since they, ordinary Jews, and these were mainly artisans, traders (there were few workers and peasants among them) were subjected to double or even triple oppression, proletarianization and ruin threw them into the fold of the revolution, but due to their petty-bourgeoisness they contributed to labor movement such a phenomenon during the revolution as Trotskyism, which was based on Judaism and Zionism, synonyms for the Jewish bourgeoisie, in fact. Trotsky became his ideologist.

Bronstein (Trotsky) Leiba Davidovich (1877-1940), deprived of all special rights of the estate, son of a colonist of the Kherson province, Elizavetgrad district, Jewish religion, a Menshevik since 1903, joined the RSDLP (b) in August 1917, returning from emigration , through the group of “Mezhrayontsy” (a petty-bourgeois association of Jewish intelligentsia, in no way connected with the working class), in 1927 he was expelled from the party, in 1929 he was expelled from the USSR, in 1932 he was deprived of Soviet citizenship.
The main directions of Trotsky's activities in the interests of the big Jewish bourgeoisie during this period.

Leiba Trotsky arrived in St. Petersburg in February 1905 and immediately established contact with the Mensheviks. It is he who is responsible for the fact that the Executive Committee of the Council did not become the center of an armed uprising in St. Petersburg during the revolution of 1905-1907. (he was the chairman of the St. Petersburg Council immediately after Nosary-Khrustalev), which led to its defeat during the Moscow armed uprising. This was simply an outright betrayal of the interests of the working class.

Many are afraid to give Trotskyism its true purpose, as a current of Zionism in the left movement, and only because all the Zionist-oriented media are immediately raising a cry about imaginary anti-Semitism. However, it is no secret that the modern social democratic parties of the West today are controlled by the Zionists. With Trotskyism, as a movement of Zionism, it is somewhat more complicated, because he speculates on the labor movement, as does, for example, the “Labor Resistance” of the city of Kyiv, financed, by the way, by Zionists from London. Their activities in favor of the Zionist bourgeoisie are covered up with leftist revolutionary phrases, which disorients the workers.

So, returning to the history of Trotskyism, it should be noted that it was they who, in the October Revolution of 1917, revealed to the reaction a plan for an armed uprising. It was Trotsky who in 1918 disrupted the peace negotiations with Germany in Brest, deliberately and only in order to establish the dominance of the big Jewish bourgeoisie in Russia using German bayonets. The Zionists, in turn, from the left Socialist Revolutionaries organized an assassination attempt on Lenin and killed the German ambassador Mirbach in Moscow.

As you know, Trotsky appeared in the Bolshevik Party in August 1917, which was a real political and economic force in Russia at that time. Joining the party was an entry into power in the interests of Zionism. Having gradually gathered around himself all kinds of opportunists, Trotsky launched schismatic factional activities, hoping in this way to undermine the party, split it and, ultimately, lead to its death. The ideological basis for the influence of Zionism in the left movement was the reactionary theory permanent revolution leading to the elimination of the dictatorship of the proletariat. Suffice it to say that during the first seven years of the existence of the Soviet state, the party held four discussions with the Trotskyists: on the issue of the Brest-Litovsk Peace Treaty (1918), on trade unions (1920-1921), on the main issues of party building and economic policy (1923 g.), about the assessment October revolution and on the leadership of the party (1924).

If the Trotskyists had won on any of these issues, Soviet power would have been liquidated automatically. With these questions they tried to pit workers and peasants against each other, to eliminate the vanguard role Communist Party, tried to disrupt the country’s industrialization plan, etc.
The Trotskyists had underground party cells, district and regional committees, held their all-Union party conferences parallel to the plenums of the Central Committee, created their own Red Cross, underground printing houses... Through the Red Cross they were financed by the foreign big Jewish bourgeoisie.

Of particular note is the following. Trotsky in March 1918 was appointed Chairman of the Supreme Military Council and People's Commissar for Military Affairs. Trotskyists were primarily sent to key positions in the Red Army, as well as to the People's Commissariat. Those who were not invested in their concept were physically eliminated and discredited. The question of the army has always been a question of power. Whoever controls the power structures controls the power. The most notable representatives of Trotskyism in the army were Tukhachevsky, Yakir, Putna, Uborevich, Kork, Eidman, etc., who tried to carry out a military coup in 1937 in the interests of the big Jewish bourgeoisie, headed by the Rothschild clan, which subsidized, among other things, and Trotsky’s residence abroad, and later Hitler’s rise to power in Germany. In 1937, a purge of counter-revolutionary elements was carried out in the army and in the Communist Party. In total, 11,000 supporters of Trotskyism in the army were arrested, 36,500 were dismissed. 400 people were shot. Suffice it to say that in the government, the Council People's Commissars there were 15 people's commissars who took the positions of Trotskyism.

The war against the USSR was launched precisely by the Zionists with the active participation of the Trotskyists. It was Zionism that put Hitler in power. Now they are talking about the so-called victims of the Holocaust. But the Holocaust is the direct fault of the Zionists. They, along with the German fascists, like the Jewish fascists, destroyed their coreligionists. And there is a lot of historical evidence of this.

The victory of Trotskyism in the USSR occurred with the coming to power of Khrushchev. It was from him that the restoration of capitalism acquired a creeping character in the USSR according to the recipes of Sanin and Venzher, Notkin and Yaroshenko. It was during the Khrushchev-Brezhnev period that the Zionists seized key positions in the USSR. Suffice it to say that Primakov, our foreign intelligence service, is in the interests of Zionist capital contributed to the introduction Soviet troops to Afghanistan. As a result, the USSR was forced out of the Middle East and became stuck in long years in an actual war with the United States in the Middle East.

The continuation of this war was the modern wars in the post-Soviet period on the territory of the USSR in Tajikistan, Chechnya, and Azerbaijan. The events in Poland in 1981 were also a serious manifestation of Trotskyism-Zionism: Kuron, Modzalevsky, Michnik, essentially being agents of the CIA and MOSSAD, organized strike terrorism (a sharp drop in production, inflation, a decline in living standards) with the aim of eliminating people's power. In this case, Trotskyist functionaries from the Red Brigades were used, in particular, S. Scricciolo, who was also a CIA agent. With all this, the Trotskyists cleared the way for Zionist capital in Russia and Ukraine, in Eastern Europe. Today, in the presidential administration, 94% are Jews, in the Cabinet of Ministers - 90%, in the Ministry of Foreign Affairs - 80%, in the Ministry of Justice - 75%, in the Ministry of Education - 65%, leading media editors - 95%, leading bankers - 96%. And this while in relation to general population In Russia and Ukraine, Jews make up a fraction of a percent.

Moreover, these Jews are not simple ordinary people - they are a bureaucracy fused with world Zionist capital. This ratio has long been characteristic of the whole world, especially of the leading capitalist countries. The world dominance of Zionism, as the leading reactionary ideology of the big Jewish bourgeoisie, is evident.

The ideologists of Zionism understand and know Marxism very well. That’s why they send their agents to the workers’ and communist movements. This is where Trotsky’s so-called theoretical legacy of disorienting the working people begins to work. After all, Trotskyists, as a rule, try first of all to work in the army and among the workers. Therefore, such names as “Labor Resistance” or “Labor Democracy” are not accidental; only, as a rule, there are no workers among them.

One of the manifestations of Trotskyism is Maoism. Mao Tse-tung's group borrowed a lot from the Trotskyists. The social sources, like those of the Trotskyists, are the same - the petty bourgeoisie. If we consider today’s palette of capitalist society, either Ukraine or Russia, then social composition Trotskyists are petty-bourgeois intellectuals, traders, and are mostly Jewish by nationality. Their entry into the “revolution” was due to pressure, including on them, from the same large Zionist capital. This causes their discontent, but due to their petty-bourgeois nature, they are agents of the same bourgeoisie in the left movement and this is their particular danger.
Thus, Trotskyism, neo-Trotskyism are petty-bourgeois currents of the petty Jewish bourgeoisie in the left movement, promoting control over the labor movement in the interests of Zionism. This is the class nature of Trotskyism and its absolute duplicity.

Materials from the newspaper “For the Good of Ukraine”, No. 2, 1999 were used.

We continue to publish excerpts from the book of the anonymous “Red Commissar”, published in 1937 in the USA. It shows the role of Zionist and other Jewish organizations and banking houses in undermining and overthrowing royal power.

The weakening of the regime, in fact, began with the reform of Witte, under whom they placed a Jewish prostitute, whom the minister married. Through her, Witte was influenced by the same banking circles, which are discussed in the excerpts below. The consequences of the introduction of the gold standard in Russia are clearly described in the works of Gen. Nechvolodov, and these consequences were extremely sad for the life of the country and its people. This also created objective preconditions for the cultivation of discontent against the tsarist government.

Unfortunately, the same thing is happening in Russia today...

The facts show that the destruction of Imperial Russia was the cherished dream of the Jewish International, which includes such organizations as: B'nai B'rith, the Universal Israel Alliance, the World Zionist Organization and other Zionist and non-Zionist organizations.

However, the Zionist conspiracy is specifically behind the destruction of the Imperial Duma. The Rothschild Empire, which includes England and France, has long dreamed of annexing countless natural resources Russia.

The democratic government of Kerensky, supported by Rothschild, created favorable conditions for the predominance of the Zionists.

For a long time, there was rivalry between the English Jewish magnates, oriented towards Rothschild, and the Jewish magnates of the German-American banking group. The leader of the German-American group was Jacob Schiff, a Jewish banker from Wall Street, cooperating with the banking houses of Warburg, Guggenheim, Hanauer, Kahn and others. However, both competing groups of bankers worked well together, financing various revolutionary groups and ensuring the rapid spread of destructive ideas through their wholly owned world press.

Jacob Schiff made special efforts in the destruction of the Russian empire. In 1904 - 1905, Jacob Schiff, being the head of the banking house Kuhn, Loeb and Company, provided Japan with a huge loan, which decided the outcome of the Russo-Japanese War in favor of Japan. Moreover, with Schiff’s money, camps for Russian prisoners of war were organized, which were essentially schools for revolutionaries, terrorist schools. These prisoners of war were kept in camps where they were taught revolutionary ideology and practice by Russian-speaking lecturers and instructors specially sent from New York.

It is characteristic that of the 18 thousand Jews who were taken to the Russian-Japanese front, almost all were found in the Schiff camps.

It was the Rothschild Zionist group that overthrew the Tsar in 1917. They apparently puzzled their German-American rivals with the coup in the Duma in March 1917.

The German-American banking alliance began to prepare revenge. The following took part in the rematch:

• banking house of Jacob Schiff, branches of the banking house of Warburg in New York and Hamburg,
• German-Jewish Westphalian-Rhine Syndicate, banking house of the Lazare brothers from Paris,
• the Bakir house of Ginzburgs from St. Petersburg, Tokyo and Paris; the banking house Speyer and Company from London, New York and Frankfurt am Main, as well as the banking group Nia Banken from Stockholm.

For these bankers, the “exiled” Trotsky turned out to be the very man they needed. Trotsky-Bronstein, tireless propagandist of the world revolution and former chairman Petersburg Council of 1905, was exactly the person who could overthrow the young Russian republic created by the Rothschilds.

In other words, the revolution in Russia in 1917 was a struggle between two huge global financial groups for control over Russian natural resources. Some Jewish bankers stood behind Kerensky, but other Jewish bankers stood behind Trotsky.

They had a fierce struggle among themselves, but they had one goal - the final destruction of Russia.
This is exactly the picture of conspiracy that unfolds before us if we put all the facts together. In addition, there are also the conspiracy participants’ own confessions. If all the confessions were collected together, it would take entire volumes to publish them, however, our topic is Trotsky. However, I will quote a couple of sayings from the leaders of the Jewish-Communist movement, their Jewish financial masters and the Jewish-Zionist press.

Many reports, as well as the records of the United States Congress, say that Kuhn, Loeb and Company, together with the Warburg banking house, organized Trotsky's return to Russia and financed it through the Nia Banken bank in Stockholm.

This American secret service report was widely published and was provided to the Entente governments by the French military command.

In April 1917, Jacob Schiff himself made a public statement in which he claimed that it was with his financial support The revolution in Russia is developing successfully. It is significant that his words are confirmed in the official Jewish Communal Register for the year 1917-1918, pp. 1018-1019:

“The company Kuhn, Loeb and Company (headed by Jacob Schiff) provided huge war loans to the Japanese government in 1904-05, thereby ensuring the victory of Japan... Mr. Schiff has always used his wealth to serve the interests of his own people. He financed the enemies of aristocratic Russia and used his influence to make it inaccessible to Russia financial assistance United States of America."

On October 9, 1920, when Trotsky had firmly established himself as the absolute dictator of the bleeding Russian people, the American Jew, published in New York, wrote: “While Jewish idealism and discontent contributed so powerfully to our victory in Russia, the same historical traits of the Jewish mind and heart act for our benefit in other countries.”

According to French sources, Jacob Schiff gave at least forty million dollars in 1917 to promote the revolution in Russia. (That's a billion dollars in today's money).

Max Warburg runs the Warburg Bank in Hamburg, and he has two brothers, Paul and Felix, who run the American branch. Paul is the brother-in-law of Jacob Schiff, and his brother Felix is ​​the son-in-law of the same Jacob Schiff.

This is how closely, in a family way, the interests of the financial world, which people represent, are connected Jewish nationality. This is who all these so-called “Germans” really are. This also applies to the supposed “Germans” from the German General Staff, who provided Lenin and his comrades with a special train across the front line.

At that time, the German Chancellor himself, as well as the Minister of Foreign Affairs, were Jews. What can we say about the German General Staff, which was completely infiltrated by Jews. Without exaggeration, we can say that the entire German leadership was Jewish through and through, which was condoned by the German Emperor Wilhelm himself, who kept his personal money in the Warburg bank.

For the Jews of Germany and Russia, it was absolutely unimportant that their countries were in a state of war, which the Jews themselves had created. The important thing is that the Jews took full advantage of the war to the destruction of both nations.

Trotsky left New York as soon as news of the revolution arrived. As a Russian commissar at the time, I knew that this whole bloody orgy actually reflected the struggle between the banking houses of Rothschild and Jacob Schiff, and not at all the seething struggle of political parties.

It is known that Trotsky had an audience with Jacob Schiff before sailing. The entire New York Jewish district of the East Side saw off Trotsky. All of New York was aware that “their” Trotsky was going to Russia to “take away the Tsar’s job.” The book Who's Who in American Jewry proudly lists Trotsky and Russian Foreign Minister Litvinov-Vollah as American Jews. All this Jewish background to Trotsky was widely covered in the Jewish newspapers of New York City at that time.

Trotsky was ceremonially presented with a steamship full of weapons, the Kristianafjord, and 300 former gangsters from the streets of New York were given his command. It was these gangsters who took the Winter Palace and shot a demonstration in support of Constituent Assembly January 5, 1918, and also carried out the assassination royal family In Ekaterinburg; and the methods in which they disposed of the bodies were typical of those used in the gangster wars of that time.

Trotsky, by the way, was arrested by the Canadians and put in jail in the city of Halifax. The entire ship and Trotsky’s entire escort were also detained pending clarification and placed in the Amherst camp.

At this time, the Rothschild mafia invested all its funds in the supposedly democratic government of the Jew Kerensky. However, the return from Kerensky was not what the Rothschilds were counting on.
Trotsky was quickly released. The fact is that the Canadians were not aware of this combination. They acted from naive motives when arresting Trotsky. They arrested him, as Russia's allies in the war, who were obliged to arrest Russia's sworn enemy with a ship full of weapons and thugs. But who and why freed Trotsky is a significant event.

Trotsky writes in his Autobiography: “On April 29, 1917, we were liberated from the concentration camp... Even now I do not know the reason for our liberation.”

Attributed to L. D. Trotsky.

In A. A. Smirnov’s book “Russian Atamans” (St. Petersburg, 2002. - P. 197), the newspaper “Our Way”, the printed organ of the Central Committee of the Russian Fascist Party, is indicated as a source.
http://books.google.com/books?id=uFVHF0jl06oC&pg=PA197&dq=%D0%9C%D1%8B+%D0%B4%D0%BE%D0%BB%D0%B6%D0%BD%D1%8B+ %D0%BF%D1%80%D0%B5%D0%B2%D1%80%D0%B0%D1%82%D0%B8%D1%82%D1%8C+%D0%A0%D0%BE%D1 %81%D1%81%D0%B8%D1%8E+%D0%B2+%D0%BF%D1%83%D1%81%D1%82%D1%8B%D0%BD%D1%8E,+%D0 %BD%D0%B0%D1%81%D0%B5%D0%BB%D1%91%D0%BD%D0%BD%D1%83%D1%8E+%D0%B1%D0%B5%D0%BB %D1%8B%D0%BC%D0%B8+%D0%BD%D0%B5%D0%B3%D1%80%D0%B0%D0%BC%D0%B8,+%D0%BA%D0%BE %D1%82%D0%BE%D1%80%D1%8B%D0%BC+%D0%BC%D1%8B+%D0%B4%D0%B0%D0%B4%D0%B8%D0%BC+%D1 %82%D0%B0%D0%BA%D1%83%D1%8E+%D1%82%D0%B8%D1%80%D0%B0%D0%BD%D0%B8%D1%8E,+%D0 %BA%D0%B0%D0%BA%D0%B0%D1%8F+%D0%BD%D0%B5+%D1%81%D0%BD%D0%B8%D0%BB%D0%B0%D1%81 %D1%8C+%D0%BD%D0%B8%D0%BA%D0%BE%D0%B3%D0%B4%D0%B0+%D1%81%D0%B0%D0%BC%D1%8B%D0 %BC+%D1%81%D1%82%D1%80%D0%B0%D1%88%D0%BD%D1%8B%D0%BC+%D0%B4%D0%B5%D1%81%D0%BF %D0%BE%D1%82%D0%B0%D0%BC+%D0%92%D0%BE%D1%81%D1%82%D0%BE%D0%BA%D0%B0.&hl=ru

The newspaper was published in Harbin (China) in 1933-38. About the Russian Fascist Party
http://whiterussia1.narod.ru/EMI/RFP.HTM
http://www.nationalism.org/rodina/history/rusfas.htm
the story of the abduction in 1933 of the young talented pianist Kaspe, a Jew by nationality. The organizers of this crime, Russian emigrants N. Martynov, V. Ivanov, A. Zaitsev-Sinitsa, N. Kirichenko, without receiving the required huge ransom, killed the unfortunate young man. Martynov and his henchmen were soon arrested and sentenced to death penalty. The fascist newspaper "Our Way", the only one of all emigrant publications, launched a campaign in defense of the accused and even achieved their pardon. All of them then joined the fascist party, and N. Martynov was even appointed head of the Special Department of the Central Directorate of the RFU. These and many other facts speak of anti-Semitism as an important component of the party’s work. Party members considered “Jews and Freemasons hiding under the guise of communism” to be their main enemy, “the root cause of the Russian catastrophe.”

It is often reported on the Internet that the quote is taken from the memoirs of A. Simanovich, Rasputin’s secretary. In the article by V. Khatyushin “Draft cattle for the European farmstead” (Young Guard. - 1991. - No. 8. - P. 54-55): the quote is given without bibliographic reference, in the following frame:

"In the book “Memoirs” by Aron Simanovich (personal secretary of Grigory Rasputin), published abroad, there are the following revelations:

“Leiba Davidovich Trotsky, who sought the collapse of the greatest power in the world - Russia, said about this:

We must turn it into a desert inhabited by white Negroes, to whom we will give such tyranny as the most terrible despots of the East have never dreamed of. The only difference is that this tyranny will not be on the right, but on the left, and not white, but red. In the literal sense of the word, red, for we will shed such streams of blood, before which all the human losses of capitalist wars will shudder and turn pale. The largest bankers from overseas will work in close contact with us. If we win the revolution, crush Russia, then on its funeral ruins we will strengthen the power of Zionism, and we will become such a force before which the whole world will kneel. We will show you what real power is. Through terror and bloodbaths, we will reduce the Russian intelligentsia to complete stupor, to idiocy, to an animal state... In the meantime, our young men in leather jackets - the sons of watchmakers from Odessa and Orsha, Gomel and Vinnitsa - oh, how magnificent, how delightful they know how to hate everything Russian! With what pleasure they will physically destroy the Russian intelligentsia - officers, engineers, priests, generals, agronomists, academicians, writers!..” (emphasis mine. - V.Kh.).

And after this, the foreign and our democratic press demands “repentance” of the Russian people before... the Jews! Truly, cynicism has no limits. ".

On the official website of V. Khatyushin, an article is posted under the title “Open your eyes!”
http://hatushin.ru/index.php?option=com_content&task=view&id=40&Itemid=203

There is no such quotation in Simanovich’s memoirs.
http://lib.rus.ec/b/161898

A. Simanovich. Rasputin and the Jews: Memoirs of the personal secretary Grigory Rasputin. - Riga, 1991
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In Vladimir Stepin’s book “The Essence of Zionism” the link looks like this:

About the newspaper "Russian Word":

Epigraph to the article: Sergey Gavrilov. Man and armored train // Evening Nikolaev. - 2011. - No. 57. (May 26)

Unfortunately, S. Gavrilov did not indicate where exactly the newspaper was published. When searching in central libraries, reference books, and the Internet, we were able to find the following newspapers called “Rabochaya Mysl”:

Organ of "economists". Published from October 1897 to December 1902.
Weekly newspaper of the Social Revolutionaries. Published in Ivanovo-Voznesensk from August 26 (September 8), 1917. Stopped in 1917.
Organ of the Kharkov group of anarchist-syndicalists. Published in Kharkov in 1917.
Organ of the Gomel organization of the RSDLP (united). Published in Gomel in 1917.
Organ of the Socialist Jewish Workers' Party. Published in Odessa in 1917.
Organ of the Tsaritsyn Committee of the RSDLP (Mensheviks). Published daily in Tsaritsyn, Saratov province, from July 1917 to 1918. Ed. A. Genkin.
"Non-party organ of workers' socialist thought." Published in Tobolsk in 1918. Since 1919 - a magazine (it is unknown whether the publication continued after the January issue).
Organ of the Yenisei Provincial Council of Trade Unions. Published in Krasnoyarsk in 1922-1924.

Periodicals of the Russian Abroad:
Working Thought (New York, 1916-1917). Dubovik
Working Thought (Harbin, 1921-1922). Bakich

Several more newspapers with this name were published after the Civil War.

As you can see, the question of the place of publication is not idle. Theoretically, it is possible for a local press organ with this name to exist in July 1919, for example, in Tobolsk (a “white” territory until October 1919). But there is no evidence that he really existed.
I am posting a scan with the title of the first issue of “Working Thought”, published on January 20, 1919 in Tobolsk.

The official department published an order from the white general Ivanov-Rinov. At this number, information about the specified publication is terminated. If it really existed before July 20, then, in principle, it could only print white official materials.

The situation is even worse with the “Bogulma Division”, before which, according to the link, Trotsky spoke. The 352nd division, created in Bugulma in 1941, is known. The Bugulma regiment in Kolchak’s army is famous. No divisions in 1919.

Diary of Gippius:
http://az.lib.ru/g/gippius_z_n/text_0070.shtml
Here is the exact formula: if in Europe, in the 20th century, there can exist a country with such a phenomenal, unprecedented in history, universal slavery, and Europe does not understand this, or accepts it, Europe must fail. And that’s where she goes. Yes, slavery. Physical killing of the spirit, every personality, everything that distinguishes a person from an animal. Destruction, collapse of the entire culture. Countless bodies of white blacks.

"White Negroes" Gippius goes back to Dostoevsky, who wrote about London:

They told me, for example, that on Saturday nights half a million men and women workers, with their children, spread like the sea throughout the city, most grouped in other quarters, and all night until five o’clock they celebrate the Sabbath, that is, they eat and drink like cattle, for whole week.
It’s as if a ball is being arranged for these white blacks. People crowd in the open taverns and in the streets. They eat and drink here. Beer shops are dismantled like palaces. Everything is drunk, but without joy, but gloomy, heavy, and everything is somehow strangely silent.
Here you see not even the people, but a loss of consciousness, systematic, submissive, encouraged. And you feel, looking at all these pariahs of society, that for a long time the prophecy will not come true for them, that for a long time they will not be given palm branches and white clothes, and that for a long time they will cry to the throne of the Most High: “How long, Lord.”

In addition to “white blacks,” Gippius and “Trotsky” have similarities:

“unprecedented slavery in history” - “a tyranny such as the most terrible despots have never dreamed of”
"physically destroy" - "physical killing"
"to the animal state" - "everything that distinguishes a person from an animal"

It is possible that Gippius was inspired by another passage from the Diary. In 1917 Gippius wrote:

I would like to cry out for mercy. But who is capable of giving it to Russia now? Unhappy, innocent Russia, centuries late - again, and here, late?
Showing them mercy now means creating power. Human, but real power, harsh, perhaps cruel, yes, yes, cruel in its directness, if necessary.

“Trotsky’s Words” respond in their own way to Gippius’s proposal: “We will show them real power. Through terror, through bloodbaths...”.

The “National Corpus of the Russian Language” allows us to identify another source of inspiration for “Trotsky’s words”, also published abroad.

http://www.hrono.ru/biograf/bio_s/suhanov_nn.php
Sukhanov wrote about the events of 1917 in his “Notes on the Revolution” - memoirs in 7 volumes, published in the Berlin branch of the private publishing house Z.I. Grzhebin in the series "Chronicle of the Revolution" in 1922-23. Assessments of the “Notes...”, which were the object of close attention, were expressed by V.I. Lenin, L.D. Trotsky, I.V. Stalin, P.N. Miliukov, M.N. Pokrovsky, S.P. Melgunov and other politicians, historians, publicists. The work has become a generally recognized source on the history of the 1917 revolution, and was published in many editions. countries of the world.

According to the National Corps, Sukhanov’s book contains a number of expressions included in Trotsky’s “speech”:
Sukhanov: “to “win” the revolution”; "in close contact"; "by physically destroying."
"Trotsky": "We will win the revolution"; "in close contact"; "physically destroyed."

In addition, in Sukhanov’s chapter: “THE FIRST COALITION AGAINST THE REVOLUTION May 6 - July 8, 1917”:
An attempt to take power through rebellion and hold it through terror would be utopian and hopeless.

Secondly, the troops are marching for completely peaceful purposes and do not threaten in any way a coup or a bloodbath

“Trotsky” objects: “Through terror, through bloodbaths...”.

Sukhanov’s book quotes Trotsky’s speech on October 25, 1917 at a meeting of the Petersburg Council:
We were told that the uprising would cause a pogrom and drown the revolution in torrents of blood. So far everything has been bloodless. We don't know a single victim. I know of no examples in history of a revolutionary movement in which such huge masses were involved and which would have passed so bloodlessly

“Trotsky” objects here too:
we will shed such streams of blood before which all the human losses of capitalist wars will shudder and turn pale

Least of all, the compiler of “Trotsky’s words” used the writings of Trotsky himself. However, he wrote out one of the quotes almost verbatim, allowing him to unambiguously date his work to the 1930s:

L. Trotsky. My Life (Berlin, 1930)
http://www.revkom.com/biblioteka/marxism/trotckii/my%20life/XXXIV.htm
You cannot build an army without repression. You cannot lead masses of people to death without having the death penalty in your command arsenal. As long as we are proud of our technology, evil tailless monkeys called people, will build armies and fight, the command will put soldiers between possible death ahead and inevitable death behind. But armies are not created by fear. The Tsarist army did not collapse due to lack of repression. Trying to save her by reinstating the death penalty, Kerensky only finished her off. On the ashes great war The Bolsheviks created a new army. For anyone who understands the language of history even a little, these facts do not require explanation. The strongest cement new army were the ideas of the October Revolution.

"Trotsky" applied Trotsky's pessimistic judgment about people to some residents of Russia: "Russia is our enemy. It is inhabited by evil tailless monkeys, who for some reason are called people

And, for comparison with “let’s strengthen the power of Zionism,” Trotsky’s opinion on Zionism:

http://www.magister.msk.ru/library/trotsky/trotm013.htm
Zionism has exhausted its miserable content
(The disintegration of Zionism and its possible successors, January 1, 1904)

http://lib.ru/TROCKIJ/Arhiv_Trotskogo__t7.txt_Piece100.07
the dead end of Zionism is inextricably linked with the dead end of capitalism
(Letter to Nathan, December 12, 1933)

http://lib.ru/TROCKIJ/Arhiv_Trotskogo__t7.txt_Piece40.22
Zionism distracts workers from class struggle
(Regarding Comrade Ixlagor’s letter from Kapstadt, September 22, 1934)

http://lib.ru/TROCKIJ/Arhiv_Trotskogo__t8.txt_Piece40.02
Zionists - among Jews, etc., etc.). Bolshevism has always mercilessly exposed these parties, as well as the Russian “socialist-revolutionaries,” their half-heartedness and adventurism, especially the lies of their supra-class ideology.
(Remarks on the draft theses of the South African Communist League, 20 April 1935)