Solovki - Solovetsky special purpose camp, Solovetsky prison. elephant, groan, White Sea-Baltic Canal, gulag. Camp elephant: Ssolovetsky special purpose camp. history, living conditions and chronology Who sat on the nightingales

March 5 is the anniversary of Stalin's death. A lot has been written about the times of great repressions, great construction projects and the great war. Here we have collected quotes from the book of memoirs by Nikolai Kiselev-Gromov “S.L.O.N. Solovetsky forest for special purposes”, published in Arkhangelsk.

The author was not a prisoner of the camp, he was a guard, he served in the headquarters of the paramilitary guard of the famous Solovetsky special purpose camp - S.L.O.N. This camp, as you know, was the first and was a model not only for the Gulag, but also for the camps of Nazi Germany. In 1930, Kiselev fled from the USSR to Finland and wrote these memoirs there.

THE ROAD IS LONG

In winter, it is incredibly cold in a boxcar, since it does not have a stove; It is completely dark - there are no lamps or candles. It is very dirty, and most importantly, incredibly cramped - there are no facilities for lying down or sitting, and the prisoners have to stand the whole way, they cannot sit down because of the cramped space: no less than sixty people are put into a freight car without bunks. Before the train departs, the security officers throw an old, often leaky bucket into the carriage and order them to climb into it; Along the way, the security officers do not release prisoners from the carriages to perform their natural needs.

For the journey from Petrograd, that is, for at least three days, the prisoner is given about one kilogram of black half-raw and stale bread and three roach. Those imprisoned on the road are not supplied with water at all. When they start asking the security officers for a drink along the way, they answer them: “I didn’t get drunk at home! Wait, I’ll get you drunk in Solovki!” If a prisoner, driven to despair by thirst, begins to persistently demand water and threatens to complain to higher authorities, then the guards begin to beat such a prisoner (“ban”). After this, others endure in silence.

And from cities like Baku or Vladivostok, from where prisoners are also sent to SLON, the journey continues for weeks.

JOB

In the 7th company, in which prisoners are also concentrated before being sent on business trips, I had to observe the following: the company barracks stand in a square fenced off with barbed wire; in the frosty season, dozens of prisoners walk along it non-stop all night long, because it is not safe for them there was enough space in the barracks: it was so packed with people that you couldn’t stick a finger through; those who remained in the yard had to walk all the time so as not to freeze. Exhausted from walking and the cold and unable to resist sleep, they approach their things, piled right there in the square, put their heads against them and fall asleep for a few minutes; the cold quickly forces them to get up and rush around the square again.

The party walks through the dense Karelian forest, in the summer eaten by billions of mosquitoes and clouds of midges, among countless swamps, and in the winter, that is, for most of the year, waist-deep in snow. Turning their bast-shod feet out of the snow, they walk five, ten, twenty and even up to thirty kilometers. Night is coming.

Party, hundred-oh-oh! - the senior officer in the convoy shouts from a small sleigh, on which he and alternately all the escorting security officers are carried by prisoners. The party stopped.

Make fires, shovel snow, settle down for the night.

For the Chekists, the prisoners pitch a camp tent, which they, like the Chekists themselves, carried on a sleigh, put an iron stove in it, and prepare food for the Chekists. Those who have kettles heat it for themselves and drink 200 grams of boiling water. black bread (if they have any left). Then, bent over and putting a dirty fist under their heads, the prisoners somehow spend the night near the fires, all the time extracting dry wood from under the snow, using it to keep the fires burning both in their own fires and in the Chekists’ stove.

Many prisoners, seeing that self-cutting cannot save them, and in the future - inevitable death with preliminary long suffering, act more decisively: they hang themselves on icy trees or lie down under a chopped pine tree at the moment when it falls - then their suffering will surely end .

ELEPHANT never issues any mosquito nets, which are absolutely necessary in that climate, to prisoners. While working, the prisoner continually drives away or wipes off the insects that mercilessly bite him with the sleeve of either his right or his left hand from his face, neck and head. By the end of the work, his face becomes scary: it is all swollen, covered with wounds and the blood of mosquitoes crushed on it.

“Mosquito stand” here is the favorite method of punishment for the security officers. “Philo” strips naked, is tied to a tree and left there for several hours. Mosquitoes stick to it in a thick layer. The “malingerer” screams until he faints. Then some guards order other prisoners to pour water on the fainting person, while others simply do not pay attention to him until the end of his sentence...

The second scourge with which the nature of the North hits prisoners is night blindness and scurvy.

Night blindness often leads to the murder of a prisoner when he takes a few steps in the evening from a business trip into the forest to recover and gets lost. The Chekist warden knows very well that the prisoner has lost his way due to illness, but he wants to curry favor, receive a promotion, receive gratitude in the order and a monetary reward, and most importantly, he is possessed by a special Chekist sadism. He is therefore glad to take such a prisoner at gunpoint and kill him on the spot with a rifle shot.

Only an insignificant part of the sick and self-destructive people are saved from death, the rest die on business trips like flies in the fall. On the orders of the security officers, their comrades take off their clothes and underwear and throw them naked into large pit graves.

“Krikushnik” is a small shed made of thin and damp boards. The boards are nailed so that you can stick two fingers between them. The floor is earthen. No equipment for sitting or lying down. There is no stove either...

Recently, in order to save timber, business trip commanders began to build “screamers” in the ground. A deep hole, about three meters deep, is dug, a small frame is made over it, a piece of straw is thrown into the bottom of the hole, and the “screamer” is ready.

From such a “screamer” you can’t hear the “jackal” yelling, say the security officers. "Jump!" - the person being put in such a “screamer” is told. And when they let him out, they give him a pole, along which he climbs out, if he can, to the top.

Why is a prisoner put in a “screamer”? For everything. If, while talking with the security officer-overseer, he did not, as expected, go to the front, he is in the “screamer”. If during the morning or evening verification he did not stand rooted to the spot in the ranks (for “the ranks are a holy place,” say the security officers), but behaved at ease, he is also a “screamer.” If the security officer-supervisor thought that the prisoner was talking to him impolitely, he is again in the “screaming rack.”

WOMEN

Women in SLON are mainly engaged in work on fishing trips. The intelligent ones, like the majority there, and especially those who are prettier and younger, serve under the Chekist overseers, washing their clothes, preparing dinner for them...

The guards (and not only the guards) force them to cohabit with themselves. Some, of course, at first “fashion”, as the security officers put it, but then, when the “fashion” is used to send them to the hardest physical work - to the forest or swamps to extract peat - in order not to die from backbreaking work and starvation rations, humble themselves and make concessions. For this they get a feasible job.

Chekist supervisors have a long-established rule of exchanging their “marukhs,” which they previously agree upon among themselves. “I am sending you my marukha and ask, as we agreed, to send me yours,” one security officer writes to another when his “beloved” gets tired of him.

ELEPHANT does not issue government-issued clothing to female prisoners. They wear their own all the time; after two or three years they find themselves completely naked and then make themselves clothes from bags. While the prisoner lives with the security officer, he dresses her in a poor cotton dress and boots made of rough leather. And when he sends her to his comrade, he takes off “his” clothes from her, and she again dresses in bags and official bast shoes. The new partner, in turn, dresses her, and sending her to the third, undresses her again...

I did not know a single woman in SLON, unless she was an old woman, who would not ultimately give her “love” to the security officers. Otherwise, she will inevitably and soon die. It often happens that women have children from cohabitation. During my more than three-year stay in SLON, not a single security officer recognized a single child born from him as his own, and women in labor (the security officers call them “mothers”) are sent to Anzer Island.

They are sent according to a general template. They stand in ranks, dressed in clothes made from sacks, and hold their babies wrapped in rags in their arms. Gusts of wind penetrate both themselves and the unfortunate children. And the security guards yell, intertwining their teams with inevitable obscene language.

It's easy to imagine how many of these babies could survive...

In winter, they walk along a snowy road in all weathers - in bitter cold and in snow blizzards - several kilometers to the coastal business trip of Rebeld, carrying children in their arms.

In desperation, many women kill their children and throw them into the forest or into latrines, then commit suicide themselves. “Mothers” who kill their children are sent by the ISO to a women’s punishment cell on Zayachi Islands, five kilometers from Bolshoi Solovetsky Island.

IN THE KREMLIN

The thirteenth company is located in the former Assumption Cathedral (I think I’m not mistaken in the name of the cathedral). A huge building made of stone and cement, now damp and cold, since there are no stoves in it, drops formed from human breath and fumes continuously fall from its high arches. It can accommodate up to five thousand people and is always packed with prisoners. Throughout the room there are three-tiered bunks made of round damp poles.

The prisoner had worked twelve hours the day before; Having returned from work to the company, he spent at least two hours standing in line to receive bread and lunch and for lunch itself; then he dried his clothes and shoes, or onuchi; An hour and a half after lunch, the evening verification begins, and he also stands there for about two hours. Only after it can he go to bed. But the noise and commotion all around does not stop: someone is being “punched in the face”, the guards are loudly calling for people to dress up for night work, prisoners are walking around to recover and talking. A few hours later he is picked up for the morning roll call...

At the entrance to the 13th company, on the right and left there are huge wooden tubs, one and a half meters high, replacing a latrine. A prisoner who wants to recover must tell the orderly about this, he will report to the company duty officer, and the company duty officer will allow him to go to the “restroom” when there is a whole group of people willing to do so. The orderly leads them to the tubs and puts them in line. To recover, the prisoner must climb onto a high tub with a board placed across it, where he will relieve himself in front of everyone standing below, listening to: “Come on, you rotten professor! Defender of the Tsar-Father! Get off the barrel like a bullet! Enough! Stayed too long! etc.

To remove such tubs filled with sewage, two people thread a stick through its ears and carry it on their shoulders to the “central cesspool.” The bearers must descend about a hundred meters along the steps of the cathedral. Chernyavsky forced (necessarily priests, monks, priests and the most cleanly dressed or intellectuals distinguished by their manners) to carry them out several times a day. At the same time, in order to make fun of the “bars” and “long-manes,” he forced criminals to push a tub filled to the brim so that the contents spilled and fell on the person in front, or he taught them to knock down the one in front or behind them, so that he could then force the intellectuals and priests wipe up spills with rags.

In 1929, all priests of the 14th company, through the company commander Sakharov, were asked to cut their hair and take off their robes. Many refused to do this, and they were sent on penal trips. There, the security officers, with beatings and blasphemous abuse, forcibly shaved their heads, took off their cassocks, dressed them in the dirtiest and torn clothes, and sent them to forest work. Polish priests were also dressed in such clothes and sent into the forest. In general, it must be said that Polish citizens get more in SLON than people of other nationalities. At the slightest political complication with Poland, they immediately begin to be put under pressure in every possible way: they go to punishment cells or on punishment trips, where the guards quickly bring them to the point of “bending.”

The clay mill is like a department of the punishment cell. It is a completely dark and damp basement dug under the southern wall of the Kremlin. At the bottom there is a half-meter layer of clay, which the prisoners knead with their feet for construction work. In winter the clay freezes; then they put small iron stoves on it, thaw it out and force the prisoners to knead... Literally everything is removed from those who end up in the clay mill, and completely naked - in winter and summer - they stand for several hours in wet clay up to their knees...

Photo from an album donated by the Office of the Solovetsky Special Purpose Camps
S. M. Kirov, first secretary of the Leningrad Regional Committee of the All-Union Communist Party of Bolsheviks.

Created in 1923, it served as a kind of prototype for the entire future system of Gulag camps. The Gulag was not only a place of imprisonment for convicts, but was also engaged in production and economic activities.

And it was in the Solovetsky camp that this system was first used. How it began, what kind of production activities were carried out on Solovki and how the life of the convicts was organized will be described in this material. Photo materials and a film about the Solovetsky Special Purpose Camp in 1928 are given.

In 1923, USLON accepted property from the Solovki state farm worth 946,000 rubles. On October 1, 1929, the cost of USLON's island enterprises was 4,860,000 rubles.

A leather factory was built. The leather factory gave the following products:23/24 .. by 42 thousand rubles. 27/28 .. 707,000 rub. 28/29 .. 1,180,000 rub.

Agricultural farms were organized: Solovetsky agricultural farms had very valuable breeds of Kholmogory cattle, moreover, Solovetsky acclimatized, although they were in a neglected state at the time of acceptance. This cattle was awarded at the All-Union Agricultural Exhibition. The management immediately made every effort to preserve it and further cultivate the breed. Milk yield was increased to 28.8 quintals on average for the year. Agricultural products increase from 44,000 rubles. in 1923/1924 up to 253,000 rubles. in 1928/29.

A very valuable nursery of fur-bearing animals was organized with a steadily growing quality and quantity of “pets”. The nursery's products should have amounted to up to 725,000 rubles. per year.

In 1924, the administration structure of the SLON Directorate was formed, where two parts were responsible for the development of the camp’s production activities. The production and technical part of USLON was in charge of enterprises, factories and workshops; technical, construction, repair and forestry developments; labor force and its appropriate use; organization of the manufacturing and mining industries. At the same time, the economic part of USLON was assigned responsibilities for the control of fishing and hunting; carrying out work in utility repair shops; procurement and supply of materials, raw materials and household equipment to all production and technical enterprises, factories and industries; for the sale of products produced by enterprises

By 1927, the Solovetsky camps were turning into an extensive economic system. The priorities of production activities are shifting in the city of Kem (Karelian Autonomous Soviet Socialist Republic). The importance of the Kem transfer and distribution point (Kemperpunkt, or KPP) increased: while remaining a department of USLON, it had a much larger volume of labor than Solovetsky Island

But not only production and economic activities were carried out in the camp, but also cultural and educational activities, and sports sections also functioned. All this was done by the KVCH (cultural and educational part)

weather station on Solovki


Solovetsky Orchestra at KHF

Solovki camp library. By the end of 1927 it consisted of more than 3,000 volumes.

Printing house

Solovetsky magazine

Postal card

Solovetsky camp theater

Volleyball team

Ski competitions

Football team

Hockey players

Prisoners' satisfaction

Camp medical unit.

Camp pharmacy.

Water transport Solovki.
Steamship "Gleb Bokiy"...

Workers' village.

The main directions of economic activity of the camp.
Logging.

Peat mining.

Brick factory.

Pottery factory.

Mechanical plant.


Sawmill.


Fishing industry.


Leather and clothing industry.


Solovetsky agricultural farms are prototypes of the giant farms of KarLag and SazLag.




Solovetsky livestock farming.

Livestock products.


Solovetsky fur farm.


After the decision was made to build the White Sea-Baltic Canal, the transfer of prisoners there began. The number of prisoners on the islands of the archipelago began to rapidly decrease.

After this, the rapid decline of Solovki began. The first role was given to giant camps supporting large construction projects like DmitLag, BamLag, BelBaltLag or giant farms like KarLag. The camp was first transformed into a special-purpose prison, and in 1939 it was completely closed as unnecessary (the population of STON on March 1, 1939 was 1,688 people, in addition, another 1,722 people were kept in the “camp regime”). Its territory was transferred to SevMorFlot.

Solovetsky Monastery- Solovetsky Monastery. SOLOVETSKY MONASTERY (Preobrazhensky), male, on the Big Solovetsky Island in the White Sea, founded in the 30s. 15th century Played a significant role in the economic development of Pomerania. In the 60s and 70s. 17th century one of the centers of schism. From 16... Illustrated Encyclopedic Dictionary

Male, on Solovetsky Island. in Beloye metro. Founded in the 30s. 15th century Played a significant role in the economic development of Pomerania. In the 60s and 70s. 17th century one of the centers of schism. At 16.00 20th centuries place of reference. After the October Revolution it was abolished. In 1923 39... ... Big Encyclopedic Dictionary

SOLOVETSKY MONASTERY, male, on Solovetsky Lake in the White Sea. Founded in the 30s. 15th century Large religious and cultural center; played a significant role in the economic development of Pomerania. In the 60s and 70s. 17th century one of the centers of schism. In the 16th beginning... ...Russian history

Monastery Solovetsky Monastery ... Wikipedia

Male, on Solovetsky Island in the White Sea. Founded in the 30s. XV century Large religious and cultural center. Played a significant role in the economic development of Pomerania. In the 60s and 70s. XVII century one of the centers of schism. In the 16th and early 20th centuries. place… … Encyclopedic Dictionary

Monument Solovetsky Stone ... Wikipedia

Rural-type settlement Solovetsky Country RussiaRussia ... Wikipedia

Solovetsky: Populated areas Solovetsky village in the Arkhangelsk region on Solovetsky Island, the administrative center of the Solovetskoye municipality; Solovetsky village, Oryol district, Oryol region; Other... ... Wikipedia

Solovetsky Monastery- (Spaso Preobrazhensky Solovetsky Stavropegic Monastery) The Solovetsky archipelago consists of six large ones (Big Solovetsky Island, Anzer Island, Bolshaya and Malaya Muksalma Islands, Bolshoy and Maly Zayatsky Islands) and several... ... Orthodoxy. Dictionary-reference book

Vishera pulp and paper mill today Vishera forced labor camp, Vishera ITL, Vishlag, Visherlag forced labor camp, organized in 1928-1929. on the basis of the Vishera branch of the Solovetsky ITL OGPU... ... Wikipedia

Solovetsky camp and prison

In May 1920, the monastery was closed, and soon two organizations were created on Solovki: a forced labor camp for imprisoning prisoners of war of the Civil War and persons sentenced to forced labor, and the Solovki state farm. At the time of the closure of the monastery, 571 people lived in it (246 monks, 154 novices and 171 workers). Some of them left the islands, but almost half remained, and they began to work as civilians on the state farm.

After 1917, the new authorities began to view the rich Solovetsky Monastery as a source of material wealth, and numerous commissions mercilessly ruined it. The Famine Relief Commission alone in 1922 exported more than 84 pounds of silver, almost 10 pounds of gold, and 1,988 precious stones. At the same time, icon frames were barbarously torn off, and precious stones were picked out of mitres and vestments. Fortunately, thanks to the staff of the People's Commissariat for Education N.N. Pomerantsev, P.D. Baranovsky, B.N. Molas, A.V. Lyadov, it was possible to take many priceless monuments from the monastery sacristy to central museums.

At the end of May 1923, a very strong fire occurred on the territory of the monastery, which lasted for three days and caused irreparable damage to many ancient buildings of the monastery.

At the beginning of the summer of 1923, the Solovetsky Islands were transferred to the OGPU, and the Solovetsky Special Purpose Forced Labor Camp (SLON) was organized here. Almost all the buildings and grounds of the monastery were transferred to the camp; it was decided “to recognize the need to liquidate all the churches located in the Solovetsky Monastery, to consider it possible to use church buildings for housing, taking into account the acute housing situation on the island.”

On June 7, 1923, the first batch of prisoners arrived in Solovki. At first, all the male prisoners were kept on the territory of the monastery, and the women in the wooden Arkhangelsk hotel, but very soon all the monastery hermitages, hermitages and tonis were occupied by the camp. And just two years later, the camp “splashed out” onto the mainland and by the end of the 20s occupied vast areas of the Kola Peninsula and Karelia, and Solovki itself became only one of 12 departments of this camp, which played a prominent role in the Gulag system.

During its existence, the camp has undergone several reorganizations. Since 1934, Solovki became the VIII department of the White Sea-Baltic Canal, and in 1937 it was reorganized into the Solovetsky prison of the GUGB NKVD, which was closed at the very end of 1939.

During the 16 years of the existence of the camp and prison on Solovki, tens of thousands of prisoners passed through the islands, including representatives of famous noble families and intellectuals, prominent scientists in various fields of knowledge, military personnel, peasants, writers, artists, and poets. . In the camp they were an example of true Christian charity, non-covetousness, kindness and peace of mind. Even in the most difficult conditions, the priests tried to fulfill their pastoral duty to the end, providing spiritual and material assistance to those who were nearby.

Today we know the names of more than 80 metropolitans, archbishops and bishops, more than 400 hieromonks and parish priests - prisoners of Solovki. Many of them died on the islands from disease and hunger or were shot in the Solovetsky prison, others died later. At the Jubilee Council of 2000 and later, about 60 of them were glorified for church-wide veneration in the ranks of the holy new martyrs and confessors of Russia. Among them are such outstanding hierarchs and figures of the Russian Orthodox Church as the Hieromartyrs Evgeny (Zernov), Metropolitan of Gorky († 1937), Hilarion (Troitsky), Archbishop of Verei († 1929), Peter (Zverev), Archbishop of Voronezh († 1929), Procopius (Titov), ​​Archbishop of Odessa and Kherson († 1937), Arkady (Ostalsky), Bishop of Bezhetsk († 1937), Hierarch Afanasy (Sakharov), Bishop of Kovrov († 1962), Martyr John Popov, Professor of the Moscow Theological Academy († 1938) and many others.

Sukhova N.Yu. “This conference gives me Solovki”

The website of the Solovetsky Museum-Reserve published an interview with a participant in the scientific and practical conference “The History of the Country in the Fates of Prisoners of the Solovetsky Camps,” which took place in Solovki as part of the Days of Remembrance for Victims of Political Repression on July 2-7, 2019.

Clement (Kapalin), Metropolitan. Testimony of Faith

The past twentieth century contains many interesting names. The life story of Georgy Mikhailovich Osorgin, on the one hand, is similar to the millions of destinies of Russian nobles who fell into the merciless millstones of class struggle at the dawn of the Soviet era. On the other hand, its laconic facts reveal the immeasurable depth of loyalty, steadfastness and true nobility of the Christian soul.

Zhemaleva Yu.P. Justice is higher than repression

Interview with conference participant Yulia Petrovna Zhemaleva, head of the press service of NPO Soyuzneftegazservis LLC, member of the Russian Assembly of Nobility (Moscow). In the report “The fate of participants in the White Movement on the Don using the example of the hereditary nobleman Ivan Vasilyevich Panteleev,” Yulia Petrovna spoke about her great-grandfather, who served his sentence in the Solovetsky camp in 1927-1931.

Golubeva N.V. Spirit-led work

Interview with a participant in the conference “The History of the Country in the Fates of Prisoners of the Solovetsky Camps” Natalya Viktorovna Golubeva, the author of the literary and musical composition “But man can contain everything” (Concentration camp and art), representative of the cultural and educational foundation “Sretenie”, Severodvinsk .

Mazyrin A., priest, doctor of historical sciences“Thank God, there are people thanks to whom the memory of the Solovetsky tragedy is alive”

Interview with conference participant "" Candidate of Historical Sciences, Doctor of Church History, Professor of PSTGU, Priest Alexander Mazyrin.

Sukhanovskaya T. A museum of Dmitry Likhachev is being created on Solovki

The Russian North is once again returning Russia to its name of world significance. In one of the previous issues, RG talked about the governor’s project, within the framework of which the first museum of Nobel laureate Joseph Brodsky was opened in a small Arkhangelsk village. Not long ago, a decision was made to create a museum of Dmitry Likhachev on Solovki: the patriarch of Russian literature was a prisoner of the Solovetsky special purpose camp from 1928 to 1932. The exhibition about Likhachev should become part of the Solovetsky Museum-Reserve. The idea was supported by Russian Minister of Culture Vladimir Medinsky.

Reorganization and closure of the camp

The life of Solovetsky prisoners is vividly described in Zakhar Prilepin’s novel “The Abode”.

Prisoners of the Solovetsky camp

In the list below we are trying to collect the names of Solovetsky prisoners who served their sentences on church matters. This list does not pretend to be complete; it will be updated gradually as material becomes available. Dates in brackets are arrival at camp (unless otherwise indicated) and departure (or death). The list is ordered by latest date.

• Feodor Polikarpov (1920 - 1921), released
• Grigory (Kozyrev), bishop. Petropavlovsky (March - October 1924), released early
• Sophrony (Arefyev), updated. Ep. (1923 - 1924), released
• Alexander (Tolstopyatov), ​​priest. (September 26, 1924 - June 18, 1925), released early, sent into exile
• mts. Anna Lykoshina (October 1924 - October 11, 1925), died in the camp
• Arseny (Smolenets), bishop. Rostovsky (1923 - 1925), released
• Cyprian (Komarovsky), bishop. (1923 - 1925), exiled to Vladivostok
• sschmch. Konstantin Bogoslovsky, prot. (March 30, 1923 - 1925), released
• Vladimir Volagurin, priest. (March 30, 1923 - no earlier than 1925), further fate unknown
• Alexy Trifiliev, prot. (1923 - May 1926), released
• Gabriel (Abalymov), bishop. (16 May 1923 - May 1926), released
• Mitrofan (Grinev), bishop. Aksaisky (June 1923 - June 1926), exiled to Alatyr
• sschmch. Zechariah (Lobov), bishop. Aksaisky (September 26, 1924 - September 3, 1926), sent into exile in Krasnokokshaysk (Yoshkar-Ola)
• Nikolai Libin, prot. (26 September 1924 – September 1926), released
• Pitirim (Krylov), abbot. (December 14, 1923 - November 19, 1926), transferred to a special settlement
• Pavel Diev, prot. (February 22, 1924 - December 3, 1926), exiled to Ust-Sysolsk (Syktyvkar, Komi)
• sschmch. John of Pavlovsk, priest. (May 21, 1921 - 1926)
• sschmch. Arseny Troitsky, prot. (May 16, 1923 - 1926), released
• Dimitry Novochadov, protodeacon (1923 - 1926), released
• Pavel Chekhranov, prot. (June 1923 - 1926), released
• sschmch. Ignatius (Sadkovsky), bishop. Belevsky (September 14, 1923 - 1926), released
• Peter (Sokolov), bishop. Volsky (1923 - 1926), released
• Seraphim (Shamshev), priest. (1923 - 1926), exiled to the Urals
• Sergiy Gorodtsov, prot. (1924 - 1926), sent into exile
• martyr Stefan Nalivaiko (October 26, 1923 - 1926), exiled to Kazakhstan
• Joachim (Blagovidov), archbishop. Ulyanovsky (March 1923 - early 1927), released
• Nikon (Purlevsky), bishop. Belgorodsky (May 27, 1925 - July 27, 1927), released and exiled to Siberia
• sschmch. Alexander Sakharov, prot. (October 22, 1924 – August 7, 1927), died in the camp
• Manuel (Lemeshevsky), bishop. Luzhsky (February 3, 1924 - September 16, 1927), released
• Vasily (Belyaev), bishop. Spas-Klepikovsky (1926 - 1927), released
• sschmch. Evgeny (Zernov), archbishop. (1924 - 1927), sent into exile
• martyr Ioann Popov, prof. MDA (1925 - 1927), sent into exile
• sschmch. John Steblin-Kamensky, prot. (September 26, 1924 - 1927), released
• Seraphim (Meshcheryakov), Metropolitan. Stavropolsky (September 25, 1925 - 1927), released
• sschmch. Sergius Znamensky, archpriest. (1926 - 1927), released
• Sophrony (Starkov), bishop. (1923 - 1927), exiled to Siberia
• Tarasy (Livanov) (1924 - 1927/28), released
• prmch. Anatoly (Seraphim) Tjevar (June 19, 1925 - January 1928)
• prmch. Innocent (Beda), archimandrite. (December 17, 1926 – January 6, 1928), died in the camp
• sschmch. Amfilohiy (Skvortsov), bishop. Krasnoyarsk (1926 - April 1928), released
• Gleb (Pokrovsky), archbishop. Perm (March 26, 1926 - August 24, 1928), released with restrictions on the choice of place of residence
• sschmch. Vasily (Zelentsov), bishop. Priluksky (September 24, 1926 - October 22, 1928), released early with deportation to Siberia
• Alexy Trifiliev, prot. (June 22, 1927 - October 22, 1928), released early with deportation to Kazakhstan
• Ambrose (Polyansky), bishop. Kamenets-Podolsky (May 21, 1926 - November 30, 1928), sent into exile
• sschmch. Procopius (Titov), ​​bishop. Khersonsky (May 26, 1926 - December 1928), exiled to the Urals
• sschmch. Juvenaly (Maslovsky), archbishop. Kursky (1924 - 1928), released
• Vasily Gundyaev (1923 - no later than 1928), released
• sschmch. Innocent (Tikhonov), bishop. Ladozhsky (1925 - ca. 1928), exiled to Vologda
• sschmch. Peter (Zverev), archbishop. Voronezhsky (spring 1927 - February 7, 1929), died in the camp hospital
• Korniliy (Sobolev), Archbishop of Sverdlovsk (May 1927 - ?), then sent into exile
• Feodosius (Almazov), archimandrite. (July 17, 1927 - July 6, 1929), released and deported to the Narym region
• sschmch. Hilarion (Troitsky), archbishop. Vereisky (January 1924 - October 14, 1929), exiled to Kazakhstan
• Boris (Shipulin), archbishop. Tulsky (March 9, 1928 - October 24, 1929), released early with deportation to Vologda province.
• sschmch. Anthony (Pankeev), bishop. Mariupolsky (1926 - 1929), sent into exile
• Spanish Petr Cheltsov, prot. (19 June 1927 - 1929), released
• sschmch. Joasaph (Zhevakhov), bishop. Dmitrievsky (September 16, 1926 - end of 1929), exiled to the Narym region
• Vladimir Khlynov, prot. (1920s), released
• sschmch. Nikolai Vostorgov, priest. (December 1929 - February 1, 1930), died in the camp
• sschmch. Vasily Izmailov, prot. (August 26, 1927 – February 22, 1930), died in the camp
• sschmch. Alexy (Buy), bishop. Kozlovsky (May 17, 1929 - February 1930), transported to Voronezh
• sschmch. John Steblin-Kamensky, archpriest, 2nd time (August 16, 1929 - April 23, 1930), arrested in the camp, transported to Voronezh and shot
• prisp. Agapit (Taube), mon. (March 1928 - May 23, 1930), exiled to the Northern Territory for three years
• prisp. Nikon (Belyaev), priest. (March 1928 - May 23, 1930), exiled to the Northern Territory for three years
• sschmch. Seraphim (Samoilovich), archbishop. Uglichsky (1929 - autumn 1930), transferred to Belbaltlag
• martyr Leonid Salkov (1927 - 1930), deported to the Mezhdurechensky district of the Vologda region.
• martyr Vladimir Pravdolyubov (August 8, 1929 - ca. 1930), sent into exile in Velsk
• Sergius Konev, prot. (December 5, 1927 - c. 1930), released
• sschmch. Nikolai Simo, prot. (March 16, 1931), arrested in the camp immediately after arrival and transferred to Leningrad
• sschmch. Vladimir Vvedensky, priest. (March 30, 1930 - April 3, 1931), died in the hospital of the Golgotha-Crucifixion Skete
• sschmch. German (Ryashentsev), bishop. Vyaznikovsky (January 1930 - April 10, 1931), further imprisonment was replaced by exile
• sschmch. Victor (Ostrovidov), bishop. Glazovsky (July 1928 - April 10, 1931), exiled to the Northern Territory
• Avenir Obnovlensky, (October 8, 1929 - May 1931), exiled to Ust-Tsilma
• sschmch. Sergiy Goloshchapov (November 20, 1929 - summer 1931), sent into exile
• Spanish Nikolai Lebedev, priest. (November 3, 1929