List of sins for confession in Orthodoxy. Confession on how to correctly name your sins to the priest. List of sins before confession. List of sins for confession for men. A complete list of sins for confession for women. Confession in church. How to confess, why

Once in our lives we receive Baptism and are anointed with Chrism. Ideally, we get married once. The Sacrament of the Priesthood is not all-encompassing; it is performed only on those whom the Lord has destined to be accepted into the clergy. In the Sacrament of Unction our participation is very small. But the Sacraments of Confession and Communion lead us through our entire lives to eternity, without them the existence of a Christian is unthinkable. We get to them time after time. So sooner or later we still have the opportunity to think: are we preparing for them correctly? And understand: no, most likely not entirely. Therefore, talking about these Sacraments seems very important to us. In this issue, in a conversation with the editor-in-chief of the magazine, Abbot Nektariy (Morozov), we decided to touch upon confession (because covering everything is an impossible task, too “boundless” a topic), and next time we will talk about Communion of the Holy Mysteries.

“I guess, or rather, I guess: nine out of ten who come to confession don’t know how to confess...

- Indeed, it is so. Even people who regularly go to church do not know how to do many things there, but the worst situation is with confession. Very rarely does a parishioner confess correctly. You have to learn to confess. Of course, it would be better if an experienced confessor, a man of high spiritual life, spoke about the Sacrament of Confession and repentance. If I decide to talk about this here, it’s simply as a person confessing, on the one hand, and on the other, as a priest who quite often has to accept confession. I will try to summarize my observations of my own soul and how others participate in the Sacrament of Repentance. But by no means do I consider my observations sufficient.

— Let's talk about the most common misconceptions, misconceptions and mistakes. A person goes to confession for the first time; he heard that before receiving communion, one must confess. And that in confession you need to tell your sins. He immediately has a question: for what period should he “report”? Over your entire life, starting from childhood? But can you retell all this? Or do you not need to retell everything, but just say: “In childhood and youth I showed selfishness many times” or “In my youth I was very proud and vain, and even now, in fact, I remain the same”?

— If a person comes to confession for the first time, it is quite obvious that he needs to confess for his entire past life. Starting from the age when he could already distinguish good from evil - and until the moment he finally decided to confess.

How can you tell your whole life in a short time? In confession, we do not tell our whole life, but what is sin. Sins are specific events. However, there is no need to recount all the times when you sinned with anger, for example, or with lies. You must say that you committed this sin, and cite some of the brightest, most terrible manifestations of this sin - those that truly hurt your soul. There is one more pointer: what do you least want to tell about yourself? This is exactly what needs to be said first. If you are going to confession for the first time, it is best for you to set yourself the task of confessing your heaviest, most painful sins. Then the confession will become more complete, deeper. The first confession cannot be like this - for several reasons: this is a psychological barrier (coming for the first time in front of a priest, that is, in front of a witness, telling God about your sins is not easy) and other obstacles. A person does not always understand what sin is. Unfortunately, not even all people living the church life know and understand the Gospel well. And except in the Gospel, the answer to the question of what is sin and what is virtue, perhaps, will not be found anywhere. In the life around us, many sins have become commonplace... But even when reading the Gospel to a person, his sins are not immediately revealed, they are gradually revealed by the grace of God. St. Peter of Damascus says that the beginning of the health of the soul is seeing one’s sins as countless as the sand of the sea. If the Lord had immediately revealed to a person his sinfulness in all its horror, not a single person could have endured it. That is why the Lord reveals his sins to a person gradually. This can be compared to peeling an onion - first they removed one skin, then the second - and finally they got to the onion itself. That is why it very often happens: a person goes to church, regularly confesses, takes communion - and finally realizes the need for the so-called general confession. It very rarely happens that a person is ready for it right away.

- What it is? How does general confession differ from ordinary confession?

— General confession, as a rule, is called confession for the entire life lived, and in a certain sense this is true. But a confession that is not so comprehensive can also be called general. We repent of our sins from week to week, from month to month, this is a simple confession. But from time to time you need to give yourself a general confession - a review of your entire life. Not the one that was lived, but the one that is now. We see that we repeat the same sins, and we cannot get rid of them - that’s why we need to understand ourselves. Review your entire life as it is now.

— How to treat the so-called questionnaires for general confession? They can be seen in church shops.

— If by general confession we mean precisely confession for the entire life lived, then here there really is a need for some kind of external assistance. The best guide for confessors is the book by Archimandrite John (Krestyankin) “The Experience of Constructing a Confession”, it is about the spirit, the correct attitude of a repentant person, about what exactly needs to be repented of. There is a book “Sin and Repentance of the Last Times. About the secret ailments of the soul" by Archimandrite Lazar (Abashidze). Useful excerpts from St. Ignatius (Brianchaninov) - “To help the penitent.” As for the questionnaires - yes, there are confessors, there are priests who do not approve of these questionnaires. They say that you can read in them such sins that the reader has never even heard of, but if he reads them, he will be harmed... But, unfortunately, there are almost no sins left that modern man would not know about. Yes, there are questions there that are stupid, rude, there are questions that are clearly sinning with excessive physiology... But if you treat the questionnaire as a working tool, like a plow with which you need to plow yourself all over once, then, I think, you can use it. In the old days, such questionnaires were called “renewal,” which is so wonderful to modern ears. Indeed, with their help, man renewed himself as the image of God, just as an old, dilapidated and grimy icon is renewed. There is no need to think about whether these questionnaires are in good or bad literary form. The serious shortcomings of some questionnaires include this: the compilers include in them something that, in essence, is not a sin. Didn’t you wash your hands with scented soap, for example, or didn’t you do your laundry on Sunday... If you did the laundry during Sunday service, that’s a sin, but if you did the laundry after the service because there was no other time, I personally don’t see it as a sin.

“Unfortunately, you can sometimes buy this in our church shops...

- This is why it is necessary to consult a priest before using the questionnaire. I can recommend the book by Priest Alexy Moroz “I Confess Sin, Father” - it is a reasonable and very detailed questionnaire.

— Here it is necessary to clarify: what do we mean by the word “sin”? Most of those who confess, when they pronounce this word, mean a sinful act. That is, in essence, a manifestation of sin. For example: “Yesterday I was harsh and cruel to my mother.” But this is not a separate, not some random episode, this is a manifestation of the sin of dislike, intolerance, unforgiveness, selfishness. This means that you shouldn’t say that, not “yesterday I was cruel,” but simply “I’m cruel, there’s little love in me.” Or how should I say it?

— Sin is a manifestation of passion in action. We must repent of specific sins. Not in passions as such, because passions are always the same, you can write one confession to yourself for the rest of your life, but in those sins that were committed from confession to confession. Confession is the Sacrament that gives us the opportunity to start a new life. We repented of our sins, and from that moment our life began anew. This is the miracle that takes place in the Sacrament of Confession. That is why you always need to repent - in the past tense. You shouldn’t say: “I offend my neighbors,” I should say: “I offended my neighbors.” Because I have the intention, having said this, not to offend people in the future.

Each sin in confession should be named so that it is clear what exactly it is. If we repent of idle talk, we do not need to retell all the episodes of our idle talk and repeat all our idle words. But if in some case there was so much idle talk that we tired someone with it or said something completely unnecessary, we probably need to talk about this in confession in a little more detail, more definitely. There are such words from the Gospel: For every idle word that people speak, they will give an answer on the day of judgment (Matthew 12:36). You need to look at your confession in advance from this point of view - whether there will be idle talk in it.

- And yet about passions. If I feel irritated by my neighbor’s request, but I don’t show this irritation in any way and provide him with the necessary help, should I repent of the irritation I experienced as a sin?

- If you, feeling this irritation within yourself, consciously fought against it - this is one situation. If you accepted this irritation of yours, developed it in yourself, reveled in it - this is a different situation. Everything depends on the direction of a person's will. If a person, experiencing a sinful passion, turns to God and says: “Lord, I don’t want this and I don’t want it, help me get rid of it,” there is practically no sin on the person. There is sin - to the extent that our heart participated in these tempting desires. And how much we allowed him to participate in this.

— Apparently, we need to dwell on the “disease of telling,” which stems from a certain cowardice during confession. For example, instead of saying “I behaved selfishly,” I begin to tell: “At work... my colleague says... and in response I say...”, etc. I eventually report my sin, but - just like that, within the frame of the story. This is not even a frame, these stories play, if you look at it, the role of clothing - we dress in words, in the plot, so as not to feel naked in confession.

- Indeed, it’s easier this way. But you don’t need to make it easy for yourself to confess. Confession should not contain unnecessary details. There shouldn't be any other people with their actions. Because when we talk about other people, we most often justify ourselves at the expense of these people. We also make excuses due to some of our circumstances. On the other hand, sometimes the extent of the sin depends on the circumstances of the sin. Beating a person out of drunken anger is one thing, stopping a criminal while protecting the victim is quite another. To refuse to help one's neighbor because of laziness and selfishness is one thing, to refuse because the temperature that day was forty is another. If a person who knows how to confess confesses in detail, it is easier for the priest to see what is happening to this person and why. Thus, the circumstances of the sin need to be reported only if the sin you committed is not clear without these circumstances. This is also learned through experience.

Excessive telling during confession may also have another reason: a person’s need for participation, spiritual help and warmth. Here, perhaps, a conversation with a priest is appropriate, but it should be at a different time, certainly not at the time of confession. Confession is a Sacrament, not a conversation.

— Priest Alexander Elchaninov, in one of his entries, thanks God for helping him every time experience confession as a catastrophe. What should we do to ensure that our confession, at least, is not dry, cold, formal?

“We must remember that the confession that we say in church is the tip of the iceberg. If this confession is everything, and everything is limited to it, we can say that we have nothing. There was no actual confession. There is only the grace of God, which, despite our foolishness and recklessness, still acts. We have the intention to repent, but it is formal, it is dry and lifeless. It’s like that fig tree, which if it bears any fruit, it will be with great difficulty.

Our confession is performed at another time and prepared at another time. When we, knowing that tomorrow we will go to church, confess, sit down and sort out our lives. When I think: why have I judged people so many times during this time? But because, judging them, I myself look better in my own eyes. Instead of dealing with my own sins, I condemn others and justify myself. Or I find some kind of pleasure in condemnation. When I understand that as long as I judge others, I will not have the grace of God. And when I say: “Lord, help me, otherwise, how long will I kill my soul with this?” After this, I will come to confession and say: “I condemned people countless times, I exalted myself over them, I found sweetness in this for myself.” My repentance lies not only in the fact that I said it, but in the fact that I decided not to do it again. When a person repents in this way, he receives very great grace-filled consolation from confession and confesses in a completely different way. Repentance is a change in a person. If no change occurred, confession remained to a certain extent a formality. “Fulfillment of Christian duty,” as for some reason it was customary to express it before the revolution.

There are examples of saints who brought repentance to God in their hearts, changed their lives, and the Lord accepted this repentance, although there was no stole over them, and the prayer for the remission of sins was not read. But there was repentance! But with us it’s different - the prayer is read, and the person receives communion, but repentance as such has not occurred, there is no break in the chain of sinful life.

There are people who come to confession and, having already stood in front of the lectern with the cross and the Gospel, begin to remember what they sinned. This is always a real torment - both for the priest, and for those who are waiting for their turn, and for the man himself, of course. How to prepare for confession? Firstly, an attentive, sober life. Secondly, there is a good rule, which you can’t think of anything to replace: every day in the evening, devote five to ten minutes not even to thinking about what happened during the day, but to repentance before God for what a person considers himself to have sinned. Sit down and mentally go through the day - from the morning hours to the evening hours. And realize every sin for yourself. A big sin or a small one - you need to understand it, feel it and, as Anthony the Great says, put it between yourself and God. See it as an obstacle between yourself and the Creator. Feel this terrible metaphysical essence of sin. And for every sin ask God for forgiveness. And put in your heart the desire to leave these sins in the past. It is advisable to write down these sins in some kind of notebook. This helps to put a limit on sin. We did not write down this sin, we did not do such a purely mechanical action, and it “passed on” to the next day. And then it will be easier to prepare for confession. There is no need to “suddenly” remember everything.

— Some parishioners prefer confession in this form: “I sinned against such and such a commandment.” This is convenient: “I sinned against the seventh” - and there is no need to say anything more.

“I believe this is completely unacceptable.” Any formalization of spiritual life kills this life. Sin is the pain of the human soul. If there is no pain, then there is no repentance. St. John Climacus says that the forgiveness of our sins is evidenced by the pain that we feel when we repent of them. If we do not experience pain, we have every reason to doubt that our sins have been forgiven. And the Monk Barsanuphius the Great, answering questions from various people, repeatedly said that a sign of forgiveness is a loss of sympathy for previously committed sins. This is the change that must happen to a person, an internal turn.

- Another common opinion: why would I repent if I know that I won’t change anyway - it will be hypocrisy and hypocrisy on my part.

“What is impossible with men is possible with God.” What is sin, why does a person repeat it again and again, even realizing that it is bad? Because this is what prevailed over him, what entered his nature, broke it, distorted it. And a person himself cannot cope with this; he needs help - the gracious help of God. Through the Sacrament of Repentance, a person resorts to His help. The first time a person comes to confession and sometimes is not even going to leave his sins, but let him at least repent of them before God. What do we ask God for in one of the prayers of the Sacrament of Repentance? “Loosen up, leave, forgive.” First, weaken the power of sin, then leave it, and only then forgive. It happens that a person comes to confession many times and repents of the same sin, not having the strength, not having the determination to leave it, but he repents sincerely. And the Lord, for this repentance, for this constancy, sends His help to a person. There is such a wonderful example, in my opinion, from Saint Amphilochius of Iconium: a certain man came to the temple and there knelt before the icon of the Savior and tearfully repented of a terrible sin, which he committed again and again. His soul was so tormented that he once said: “Lord, I’m tired of this sin, I will never commit it again, I call You Yourself as a witness at the Last Judgment: this sin will no longer be in my life.” After this, he left the temple and again fell into this sin. So what did he do? No, he didn’t hang himself or drown himself. He came to the temple again, knelt down and repented of his fall. And so, near the icon, he died. And the fate of this soul was revealed to the saint. The Lord had mercy on the repentant. And the devil asks the Lord: “How is this possible? Didn’t he promise You many times, call You as a witness, and then deceive You?” And God answers: “If you, being a misanthrope, accepted him back to yourself so many times after his appeals to Me, how can I not accept him?”

But here is a situation known to me personally: a girl regularly came to one of the Moscow churches and confessed that she earned her living by what is, as they say, the most ancient profession. No one allowed her to receive Communion, of course, but she continued to walk, prayed, and tried to somehow participate in the life of the parish. I don’t know if she managed to leave this craft, but I know for sure that the Lord protects her and does not leave her, waiting for the necessary change.

It is very important to believe in the forgiveness of sins, in the power of the Sacrament. Those who do not believe complain that after confession there is no relief, that they leave the church with a heavy soul. This comes from a lack of faith, even from a lack of faith in forgiveness. Faith should give a person joy, and if there is no faith, there is no need to hope for any spiritual experiences and emotions.

- Sometimes it happens that some long-standing (usually) action of ours evokes in us a reaction that is more humorous than repentant, and it seems to us that talking about this action in confession is excessive zeal, bordering on hypocrisy or coquetry. Example: I suddenly remember that once in my youth I stole a book from the library of a holiday home. I think that we need to say this in confession: no matter how you look at it, the eighth commandment has been broken. And then it becomes funny...

“I wouldn’t take it so lightly.” There are actions that cannot even be formally committed, because they destroy us - not even as people of faith, but simply as people of conscience. There are certain barriers that we must set for ourselves. These saints could have spiritual freedom, which allows them to do things that are formally condemned, but they did them only when these actions were for the good.

— Is it true that you do not need to repent of sins committed before Baptism if you were baptized in adulthood?

- Formally correct. But the point is this: previously, the Sacrament of Baptism was always preceded by the Sacrament of Repentance. The Baptism of John and the entry into the waters of the Jordan were preceded by the confession of sins. Now adults in our churches are baptized without confessing their sins; only some churches have the practice of pre-baptismal confession. So what's going on? Yes, in baptism a person’s sins are forgiven, but he did not realize these sins, did not experience repentance for them. That is why he, as a rule, returns to these sins. There was no break; the line of sin continues. Formally, a person is not obliged to talk about sins committed before baptism in confession, but... it is better not to delve into such calculations: “I must say this, but I don’t have to say this.” Confession is not the subject of such bargaining with God. It's not a matter of the letter, it's a matter of spirit.

— We have talked quite a lot here about how to prepare for confession, but what should we read or, as they say, proofread at home the day before, what prayers? The prayer book contains the Follow-up to Holy Communion. Do I need to proofread it in its entirety and is that enough? In addition, Communion may not follow confession. What to read before confession?

— It is very good if a person reads the Canon of Penance to the Savior before confession. There is also a very good Penitential Canon of the Mother of God. It could be simply a prayer with the repentant feeling “God, be merciful to me, a sinner.” And it is very important, remembering every sin committed, bringing to the heart the awareness of its disastrousness for us, from the heart, in your own words, ask God for forgiveness for it, simply standing in front of icons or bowing. To come to what St. Nicodemus the Holy Mountainer calls the feeling of being “guilty.” That is, to feel: I am dying, and I am aware of it, and I am not justifying myself. I recognize myself as worthy of this death. But with this I go to God, surrender myself before His love and hope for His mercy, believing in it.

Hegumen Nikon (Vorobyov) has a wonderful letter to a certain woman, no longer young, who, due to age and illness, had to prepare for the transition to Eternity. He writes to her: “Remember all your sins and repent of each one - even the one you confessed - before God until you feel that the Lord forgives you. It’s not a charm to feel that the Lord forgives; this is what the holy fathers called joyful crying—repentance that brings joy.” This is the most necessary thing - to feel peace with God.

Interviewed by Marina Biryukova

Isn't it time for us all to learn how to confess correctly? – the employees of the “Orthodox Life” portal decisively and without hesitation asked the confessor of the Kyiv theological schools, KDA teacher Archimandrite Markell (Pavuk).

Photo: Boris Gurevich fotokto.ru

– A large number of people do not know what to repent of. Many go to confession and remain silent, waiting for leading questions from the priests. Why does this happen and what does an Orthodox Christian need to repent of?

– Usually people don’t know what to repent of for several reasons:

1. They lead a distracted life (busy with thousands of things), and they have no time to take care of themselves, look into their souls and see what is wrong there. Nowadays there are 90% of such people, if not more.

2. Many suffer from high self-esteem, that is, they are proud, and therefore are more inclined to notice and condemn other people’s sins and shortcomings than their own.

3. Neither their parents, nor teachers, nor priests taught them what and how to repent.

But an Orthodox Christian should repent, first of all, of what his conscience denounces him of. It is best to build a confession according to the Ten Commandments of God. That is, during Confession, we must first talk about what we have sinned against God (these could be sins of unbelief, lack of faith, superstition, deity, oaths), then repent of sins against our neighbors (disrespect, inattention to parents, disobedience to them, deception, cunning, condemnation, anger against neighbors, hostility, arrogance, pride, vanity, stinginess, theft, seducing others into sin, fornication, etc.). I advise you to read the book “To Help the Penitent,” compiled by St. Ignatius (Brianchaninov). The work of Elder John Krestyankin presents a sample of confession according to the Ten Commandments of God. Based on these works, you can compose your own informal confession.

– How detailed should you talk about your sins during confession?

– It all depends on the degree of your repentance for your sins. If a person has determined in his heart not to return to this or that sin again, then he tries to uproot it and therefore describes everything to the smallest detail. And if a person repents formally, then he gets something like: “I sinned in deed, in word, in thought.” The exception to this rule is the sins of fornication. In this case, there is no need to describe the details. If the priest feels that a person is indifferent even to such sins, then he can ask additional questions in order to shame such a person at least a little and encourage him to true repentance.

– If you don’t feel at ease after confession, what does that mean?

– This may indicate that there was no genuine repentance, confession was made without heartfelt contrition, but only a formal listing of sins with an unwillingness to change one’s life and not sin again. True, sometimes the Lord does not immediately give a feeling of lightness, so that a person does not become proud and immediately fall into the same sins again. Ease also does not immediately come if a person confesses old, deeply rooted sins. For ease to come, you need to shed a lot of tears of repentance.

– If you went to confession at Vespers, and after the service you managed to sin, do you need to go to confession again in the morning?

– If these are prodigal sins, anger or drunkenness, then you definitely need to repent of them again and even ask the priest for penance, so as not to commit previous sins so quickly. If sins of another kind have been committed (condemnation, laziness, verbosity), then during the evening or morning prayer rule one should sincerely ask forgiveness from the Lord for the sins committed, and confess them at the next confession.

– If during confession you forgot to mention some sin, and then after a while you remembered it, do you need to go to the priest again and talk about it?

– If there is such an opportunity and the priest is not very busy, then he will even rejoice for your diligence, but if there is no such opportunity, then you need to write down this sin so as not to forget it again, and repent of it during the next confession.

– How to learn to see your sins?

– A person begins to see his sins when he stops judging other people. In addition, seeing one’s weakness, as St. Simeon the New Theologian writes, teaches one to carefully fulfill God’s commandments. As long as a person does one thing and neglects the other, he will not be able to feel what a wound his sins inflict on his soul.

– What to do with the feeling of shame during confession, with the desire to obscure and hide your sin? Will this hidden sin be forgiven by God?

– Shame in confession is a natural feeling, which indicates that a person’s conscience is alive. It's worse when there is no shame. But the main thing is that shame does not reduce our confession to formality, when we confess one thing and hide another. It is unlikely that the Lord will be pleased with such a confession. And every priest always feels when a person is hiding something and formalizing his confession. For him, this child ceases to be dear, one for whom he is always eagerly ready to pray. And, conversely, regardless of the severity of the sin, the deeper the repentance, the more the priest rejoices for the repentant. Not only the priest, but also the Angels in heaven rejoice for a sincerely repentant person.

– Is it necessary to confess a sin that you are absolutely sure to commit in the near future? How to hate sin?

– The Holy Fathers teach that the greatest sin is unrepentant sin. Even if we do not feel the strength to fight sin, we still need to resort to the Sacrament of Repentance. With God's help, if not immediately, then gradually we will be able to overcome the sin that has taken root in us. But don't overestimate yourself. If we lead a correct spiritual life, we will never be able to feel completely sinless. The fact is that we are all compliant, that is, we very easily fall into all kinds of sins, no matter how many times we repent of them. Each of our confessions is a kind of shower (bath) for the soul. If we constantly take care of the purity of our body, then all the more we need to take care of the purity of our soul, which is much more expensive than the body. So, no matter how many times we sin, we must immediately run to confession. And if a person does not repent of repeated sins, then they will entail other, more serious offenses. For example, someone is used to lying about little things all the time. If he does not repent of this, then in the end he may not only deceive, but also betray other people. Remember what happened to Judas. He first quietly stole money from the donation box, and then betrayed Christ Himself.

A person can hate sin only by fully experiencing the sweetness of God’s grace. While a person’s sense of grace is weak, it is difficult for him not to fall into a sin for which he has recently repented. The sweetness of sin in such a person turns out to be stronger than the sweetness of grace. That is why the holy fathers and especially St. Seraphim of Sarov so insist that the main goal of Christian life should be the acquisition of the grace of the Holy Spirit.

– If a priest tears up a note with sins without looking at it, are these sins considered forgiven?

– If the priest is perspicacious and knows how to read what is written in the note without looking into it, then, thank God, all sins are forgiven. If the priest does this because of his haste, indifference and inattention, then it is better to go to confession to someone else or, if this is not possible, confess your sins out loud, without writing them down.

– Is there a general confession in the Orthodox Church? How to feel about this practice?

– General confession, during which special prayers from the Trebnik are read, is usually held before individual confession. Holy Righteous John of Kronstadt practiced general confession without individual confession, but he did this forcedly because of the multitude of people who came to him for consolation. Purely physically, due to human weakness, he did not have enough strength to listen to everyone. In Soviet times, such confessions were also sometimes practiced, when there was one church for an entire city or region. Nowadays, when the number of churches and clergy has increased significantly, there is no need to make do with one general confession without individual ones. We are ready to listen to everyone, as long as there is sincere repentance.

Interviewed by Natalya Goroshkova

When you come to church for confession, do not be afraid. The Lord is generous and accepts all sinners. Forgives those who repent. You should not be afraid of the priest, he is the eyes and ears of the Lord, no one will know about your secret sins. He listens to so much throughout the day that by lunchtime he doesn’t remember who came to him or what they said.

Father is the only person who will not wish you harm or envy you. He will only rejoice that another soul has been saved, and thank God that he, the all-seeing and all-good, has directed you to the true path!

Sins spoken in confession

The priest in the church is not an all-seeing eye, much less a psychic to guess your sins. He will ask questions that are somehow related to sins. These questions are directly related to the 10 important commandments.

1. “I am your God.”Will be listed:

• Do you pray, how often do you go to services, or just to church?
• Will you admit that you believe in God to your acquaintances?
• Do you believe in God?

2. “You shall not make an idol for yourself.”This may include:

• Overeating as a cult of food;
• Decorations;
• Money, alcohol, smoking;
• Pride.

3. Don’t you remember the Lord in moments of frustration?

4. Do you devote your day off to prayer?

5. Do you respect your parents?

6. Do not kill, neither by word nor by deed.

7. Don’t seduce anyone, don’t destroy someone’s marriage and life.

8. Don't take what doesn't belong to you.

9. Don’t tell lies to your loved ones and friends.

10. Don't covet what others have.

Preparing for confession of sins, how to repent

Before going to the priest for confession, you need to prepare. What does it mean to prepare? To do this, you need to read prayers and fast for at least a day before going to church. Directly on the day of confession itself, you must not eat anything and come to the very beginning of the service. If the priest notices that you were not there from the very beginning of the service, he will not confess.

Don't look for excuses in your actions. If you did this, it means you wanted to, and at that moment you were very happy with it. Before going to confession, make peace with yourself and your loved ones, ask for forgiveness if necessary.

Confession is divided into two parts:

• Soulful confession: You repent every day of what you have done;
• Confession to a priest: You tell a priest about your deeds in order to cleanse your soul.

These are completely two different sides of the same coin. When you come to church, you must be aware of what you will say and why. It is very difficult to tell a complete stranger what wrongdoing you have done and why you did it that way. It becomes embarrassing, many forget or do not want to talk about the most painful mistakes they have made.

You can make a list of misdeeds, so you won’t forget anything, and it will be easier to talk about it later. If it is still difficult for you to make such a list, there is a mini store at the church; it certainly has a booklet on how to conduct confession and what sins exist.

After confession, a person usually experiences a feeling of relief, as if a weight had been lifted from his shoulders. You can confess several times a week. Frequent trips to church help you feel relaxed and more confident.

Sins in confession list for women

Compiling and reading such a ready-made list leaves many ladies in a stupor. Not everyone can understand that your life is a complete sinful nightmare. There is no need to despair. Consult with the priest, he will briefly explain everything and tell you what and why. No one will invade your personal life, because only God knows why this is so and what you did to deserve it. Having gone through the secret of confession, you will be able to figure it out and draw the right conclusions, improve your position in life and take the right path to correcting life’s mistakes. You can discuss birth control with your priest, because abortions are a mortal sin, and it is better to avoid this in time than to repent later for the rest of your life.

List of possible sins:

• She was not happy with her position in society, her environment, her life;
• She was angry with her children, screamed, doubted them;
• She did not trust doctors, doubted their competence;
• Misled herself;
• She set a bad example for her children;
• I was jealous;
• Was the cause of scandals;
• The most terrible and deadly sin is PRIDE. It is very difficult to fight with him, almost no one notices him, but they yak very often. If you learn to catch yourself in the I, switch to WE, then you are on the right path.
• She did not pray and rarely read prayer, did not come to the temple of God;
• During the service, I thought about worldly problems;
• She had abortions herself, and pushed others to this idea;
• I thought badly about people, discussed them;
• Read obscenities or watched obscene films;
• She used foul language, lied, was jealous;
• She was offended for no reason, showing her Self to others;
• She wore indecent clothes, too short and provocative, thereby provoking excessive male attention and female envy;
• I was afraid for my appearance and figure;
• I thought about death;
• She ate too much, drank alcohol, took drugs;
• Refused help;
• I visited fortune tellers and fortune tellers.
• She believed in all sorts of superstitions;

Complete confession of sins for women

You need to trust the priest and tell everything:

• If you have not confessed before, then you need to tell about all the offenses you have committed since the age of seven. Hidden sin doubles, it is more difficult to atone for it;
• If they confessed, then from the last confession;
• Talk about your sinful thoughts and desires;
• Abortion plays an important role. If they did, and more than one, it is worth mentioning all of them;
• If you were married more than once, cohabited in a civil marriage, or had several men, also;
• If you have children from more than one husband, also;

The priest must understand what you need to do, read, how many days to fast, and exactly how to fast. That is why he is the right hand of the Lord.

Sins in confession in your own words

I repent, Lord. Sinful. The world is a sinful place and I am no better. I despair, I get offended, I get angry. I skip fasting on both Wednesday and Friday. I don’t strictly adhere to fasting. Sometimes I overeat and get lazy. I scream at my husband and children. I don't trust people. I don't do my job well. I'm worried that I don't have enough money. I don’t trust the Lord, I rely only on myself, etc.

Full confession of sins

There are several options for confession. Short, involves a description of completed actions, words or deeds. A full confession also includes thoughts and desires. This is the kind of confession that monks undergo. Believers, if they wish, can also undergo such complete purification of the soul. To do this, you need to consult with the priest, or read the relevant literature.

Confession: how to write a note with sins

The sheet must be divided into parts:

• Sins against parents and relatives;
• Sins against oneself;
• Sins against God.

Many people think that by writing down their misdeeds on a piece of paper, they are doing wrong, but when they come to confession, they forget half of their sins and get confused. Such a presentation of your thoughts will streamline the confession itself, and will not allow you to forget or hide something.

There is an opinion that writing sins on a piece of paper is no longer a secret, but a banal reading.

In confession, it is important to repent, to understand what was perfect and not to allow such acts to happen again. That is why it is worth considering transferring sins onto paper as a reminder or hint.

List of sins in confession for men

It is harder for men to admit their misdeeds, words, sins. They may even believe that they are not to blame for anything. In their opinion, only women are guilty. Therefore, repent and confess only to him.But this is far from true. Men are no less sinful. In some ways, they discuss and gossip more than we do. But hot temper and narcissism are generally a separate topic for conversation.

Possible sins:

• Conversations in church and during services;
• Allowing doubts in faith;
• Manifestation of cruelty, pride, laziness;
• Greed or extravagance;
• Avoiding helping his wife and children, misleading them;
• Disclosure of other people's secrets;
• Inclination to sin;
• Drinking alcohol, smoking drugs;
• Passion for card games, slot machines, inducing others to this debauchery;
• Participation in thefts, fights;
• Narcissism;
• Insolent behavior, the ability to humiliate loved ones;
• Manifestations of negligence and cowardice;
• Fornication, seduction, adultery.

This is not a complete list of male sins. Humanity treats most of the above as a matter of course and does not consider it a sin at all.

Examples of sins for confession

People sin each in their own way. One considers his action to be the norm, for another it is a mortal sin.

Here is an approximate list of possible options:

• Not faith in the Lord God;
• Doubts;
• Ingratitude to the Savior;
• No desire to wear a cross;
• Not the desire to defend your opinion about God in front of non-believers;
• They swore by the Lord to justify themselves;
• They called on God, asked for help in vanity and unbelief;
• They called the Lord;
• They stayed and attended non-Christian churches;
• Hostility;
• They resorted to the help of sorcerers and fortune tellers;
• Read or preached false teachings about God;
• They played all kinds of games: cards, slot machines;
• They refused to fast;
• They didn’t read the prayer book;
• Wanted to commit suicide;
• They used foul language;
• Don't go to church;
• You think badly of priests;
• Watch TV or sit at the computer instead of helping loved ones or doing something around the house;
• You despair and do not ask God for help;
• Relying too much on others;
• You deceive the priest during confession, or do not trust him;
• Has a quick temper;
• Treat people arrogantly;
• Show others your pride and vanity;
• You lie to your loved ones and acquaintances;
• You mock the poor, the incompetent;
• Show your stinginess, or excessive wastefulness;
• Your children are not being raised in the faith and fear of the Lord;
• You don’t help the needy, the disadvantaged;
• Do not come to the aid of your parents;
• You resort to theft;
• Do not behave decently at a wake, allow alcohol to get the better of you;
• You can kill your interlocutor with a word;
• Slander;
• Bring a person to sinful thoughts about death;
• Abortion, inducing others to do so;
• Imposing your thoughts;
• Cult of money;
• Showing yourself to people as a benefactor;
• Excessive overeating, drunkenness;
• Adultery, fornication, incest.

Confession of prodigal sins

Fornication is considered a very serious sin. Previously, such offenses resulted in excommunication from communion for up to 7 years. It is located inside the person himself, in his subconscious. It eats a person from the inside. Being in such a sophisticated state makes you feel euphoric. You no longer want to read the prayer. God does not like such sinners; he is disgusted by the mere thought of them. But at the same time, having repented, they will be forgiven faster than anyone else.

As the holy fathers say, three days of intense prayer, fasting, and repentance are enough to earn the Lord’s forgiveness.

It’s a terrible shame, of course, but it’s better to tell and repent than to carry this abomination inside yourself. And if your family is also expecting a child, even more so. Why torment the unborn soul of a baby. After all, we shift our sins onto our children. And then we wonder why they are sick or have many problems in life!

In this case, you should not write a note to the priest. Like, read it, while I go to the store or smoke! This is a kindergarten! When we sinned, we were not ashamed before God, but before our priest, yes!

The most important! They repented. Have mastered the material covered. Correct your mistake! Don't repeat it! By repeating, you automatically become a hypocrite!

May the Lord protect you from temptation.

Confession of the sin of masturbation

The concept is ambiguous, and the sin is very serious. In the Christian faith it is called masturbation, or masturbation. Loving yourself with your own hands is the same sin as cheating on your wife or having too many girls. It is very difficult to get rid of such a cunning passion. Father needs to be told everything in detail, he will ask many questions. It is necessary to get to the bottom of this sin, since this is the tip of the iceberg, the root of the problem is much worse and hides deep in the subconscious, hiding behind other obvious sins.

To confess means to undergo a small judgment of God. Only you will blush and be ashamed. And there, in that world, at God’s judgment, all your deceased relatives will be ashamed, you can’t hide anything there. Therefore, if you have sinned, repent, here and now.

In the old days, this sin was punished by strict fasting, by sitting on bread and water for 40 days. During the service they bowed tirelessly.

The Holy Scripture says: “If anyone has sinned, forgive him, and all his sins will be forgiven. And if you don’t forgive someone, that’s where they’ll stay.”

Doing something like this means wasting your energy and life resources in vain. This behavior suggests that the Orthodox is weak-willed, weak-willed, and does not have the fortitude to control his desires.The Church does not take this for granted. Since for natural permissible fornication there must be two, husband and wife. This is the only way they get approval. Everything else is sin and immoral.

Priests say about masturbation that it is unclean. It was precisely this sin that struck down the son of Patriarch Judah Onan. To receive pleasure, you need God's blessing for a church marriage. And it’s easier to join it than to be under constant sinful addiction.

Maybe even the female gender will succumb to sin. The church condemns him no less than men. It follows from this that they also need to repent.

Masturbation also occurs among teenagers, girls and boys. At this age, this is more of an unconscious act, which leads to a bad hyena, too tight clothes. Parents are obliged to look after their children and control their behavior. It is more difficult to correct this problem; children, as a rule, do not understand the full depth of the problem, and do not realize what they are to blame for.

You should spend as much time as possible with them, change clothes if this is the reason. Register your child for swimming. Find the cause of the problem. Read spiritual literature to your child and subtly explain that this is a sin.

The priest will help you choose the necessary prayers that will help you get rid of this addiction.

List of sins for confession with explanations

• I don’t go to confession, I don’t go to church, or I come to services extremely rarely.I do unnecessary things on my days off and don’t say prayers.I don't understand what my sins are.
• I am not in the habit of thanking God.I don’t pray morning and evening. She blamed God and didn’t believe in him.
• She gave her pets human names.
• I listened to swearing and gossip.She swore, thereby swearing at the Mother of God. I listened to vulgarities.
• She received communion without preparation, fasting, or prayers.
• She broke her fast and prepared lunch from forbidden foods. She commemorated deceased relatives with alcohol.
• She wore indecent clothes, thereby seducing men and calling for fornication.
• Civil marriage, fornication.
• She had abortions, thereby killing her children, trying to avoid difficulties in life.
• She set a bad example for the children, screamed, beat, did not bring them into church, did not teach prayer, fasting, restraint.
• She was interested in occult sciences, magic, etc., conducted meditations, attended martial arts sections, which led to communication with demons.
• She took other people's things, loans, things, and did not return them, which brought suffering to people.
• She boasted, put herself on display, showed everyone her goodness, thereby humiliating them.
• She violated traffic rules, thereby creating risky situations.
• She talked about her problems, cried, thereby feeling sorry for herself and justifying herself.

Sins of children in confession

Children need to be taught to church from infancy. Until the age of seven, children do not confess. It is believed that the child is still sinless. And what he says and how he acts is only our merit and the example set.It is necessary to explain to the child what confession is and why it is needed. Children must understand that they tell about their bad deeds not to their uncle in a cassock, but to God himself, that the priest is the eyes and ears of the Lord.

His attendance at church and attitude towards it depends on the child’s mood. Do not insist under any circumstances if the child is not ready, it will only harm his fragile psyche.

Parents can briefly, but correctly, explain to their child what sin is and what they are. Every parent knows the characteristics of their child. For shy children, you can offer to write a note, this way you will help him concentrate. Explain to your child that there is no need to be afraid, that you will not know about his conversation with God. He must learn to trust both you and the priest.

Children's confession list of sins

Children's sins are not as bitter as adults' sins. They are more like misdemeanors. Therefore, a child’s confession differs from an adult’s. Approximate questions that the priest may ask:

• Does your child attend church and how often? What does he do if he comes to church? Is it interesting for him to be here?
• What prayers does he know?
• Does he have a cross?
• Is he telling the truth to his parents or is he lying?
• How many friends does he have, and what kind of relationships do they have? Does he show intolerance towards them? How do you treat babies and girls?
• What does he do and what are his interests? Does he show pride in his achievements?
• Does he have any favorite pets? How does he feel about them?
• Does he love his parents?

Teenage sins for confession

Older children are more susceptible to outside influences, such as friends, the street. They defend their point of view, their opinion. Unfortunately, in the rhythm of big cities, there is not always time to control where they are, who they are friends with, what they watch and what sites they visit! Therefore, it is important to teach a teenager to trust, if not you, then at least the priest. He definitely won’t give bad advice, and will definitely take the teenager’s side and suggest the right way out of the current situation. And he probably won’t criticize, like many parents.

It is during adolescence that children manage to get themselves into different situations and try to get out of them themselves, thinking that they are already adults and have enough experience. They are afraid to confess to their parents and consult with friends.

By attending church and trusting God through the priest, a teenager can avoid many difficult situations. Don’t ruin your life, don’t take the path of sin from such a young age.

What can a priest ask:

• What does he say if someone has a better one, for example a telephone?
• Did he steal? If so, what did you do next? Was he ashamed?
• How does he behave with children from poor families? Is there envy towards the children of rich parents?
• Doesn't he laugh at disabled people and sick children?
• How does he feel about cards, alcohol, drugs?
• Does he help elders, for example, with household chores?
• Is he deceiving his parents by saying that he is sick?
• How does he study? Is he skipping school?
• Does he have an addiction to TV, computer, telephone? And how does he understand this?
• How does he treat elders? Does he respect mom and dad?
• Shouldn't he say bad words?
• What does he think of girls when they wear short skirts? Girls, why do they need clothes that are short or too tight? Do they seduce boys?
• Is he doing something that makes you feel ashamed?
• Can he tell his parents about all his actions?
• Doesn't he watch adult films and related sites?
• Did you take someone else's things, money?
• Does he correct his committed actions?
• Does he repent of what he has already done?

Are all sins forgiven in confession?

There are no sinners whom the Savior could not ask. If a person repents in confession, he can receive forgiveness. The sin that the church cannot forgive is profanity against the Lord, the Church and its laws.

The Lord forgives all sins. Because of his love for us, he suffered and was crucified. He accepts all sinners, gives them a second chance, and believes that they can reform.

The question is whether a person who has sinned can forgive himself. And if he caused pain and suffering, even more so.

If you missed something or forgot to tell the priest during the service, then when confirmation is performed, your sins will be forgiven. Such services are held in the evening, on Saturdays or on holidays.

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Each of us has a moment in life when we want to relieve our soul and pour it out to someone. You don’t want to burden your relatives with your problems, and you don’t want to trust strangers with your secrets. Who then should I open up to? Every believer knows what confession is. During it, you can reveal all your secrets to the Lord and they will not be known to anyone.

Everyone who decides to go to confession for the first time thinks about how to behave correctly? How to correctly name sins in confession? It happens that people come to confession and talk in great detail about all their life’s ups and downs. This is not considered a confession. Confession includes the concept of repentance. This is not at all a story about your life, and even with the desire to justify your sins.

Since some people simply do not know how to confess differently, the priest will accept this version of confession. But it will be more correct if you try to understand the situation and admit to all your mistakes.

Many people list their sins for confession. In it they try to list everything in detail and talk about everything. But there is another type of people who list their sins only in separate words. It is necessary to describe your sins not in general terms about the passion that is seething in you, but about its manifestation in your life.

Remember, confession should not be a detailed account of the incident, but should be repentance for certain sins. But you shouldn’t be particularly dry in describing these sins, writing off with only one word.

How to name sins in confession?

Often people try to find the exact name for their sin. Remember that sins must be called by the words that exist in modern language. It will be better if you repent in your natural words from the bottom of your heart, and not in words memorized from books. You must understand what you are talking about.

Everyone knows that there are 8 passions. And if you have violated the commandments in relation to these passions, then it is imperative to repent of this.

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Example of sins in confession:

1. fornication
2. love of money
3. gluttony
4. sadness
5. pride
6. vanity
7. despondency

Each of them needs to be repented differently. There are sins that you don’t need to talk about in detail, but you need to clearly let the priest understand the extent of your sin. But in the case of the sins of vanity, pride, theft, it is necessary to remember such cases and, if necessary, remind yourself of such cases.

What to do before coming to confession

1. Realize your sins. First of all, you must realize your own sins. What is sin? This is an act that is contrary to God's will. Most often, a summary of the will of the Lord regarding people can be found in the famous Ten Commandments.
2. Do not use the “sin list”. Many churchgoers say that the use of such lists during confession turns it into a formal listing of their misdeeds. But if you are still afraid of missing something during the sacrament, then it is better to make yourself a small reminder.

A believer needs to know how to correctly write sins for confession. To do this, you can use the following hint:

• Sins that were committed against the Lord God (nominal faith, disbelief in God, superstition, turning to various fortune telling, creating “idols”).
• Sins against oneself and one’s neighbor (judgment and discussion of the shortcomings of loved ones, neglect of people, abortion, various kinds of prodigal sins, cowardice, neglect of raising children, lies of various kinds, appropriation of other people’s property, drunkenness and other addictions, laziness, envy, neglect of one’s own health , greed, reluctance to change your life, desire for a “beautiful life”, indifference to other people)
• Talk only about sins and your own
• Do not invent a special church language
• Talk about serious things, not trifles
• Try to change your life even before confession
• Try to live peacefully with everyone

First, before confession, it is advisable to find out when it is being held. It happens that there are a lot of people willing. Then it would be better to contact the priest personally and ask to schedule a separate time for you. It may be that during confession the priest may assign you penance.

This is not a punishment, it is simply a method to completely eradicate sin and receive forgiveness for it. It has its own expiration date. Basically, after confession, communion occurs. That is why it is recommended to combine preparation for repentance with preparation for communion.

List of sins for confession for women

The list of sins for women is not particularly different from the list of men, but there are still certain differences. For example: performing an abortion. This is considered a grave sin, even if it was done for medical reasons.

It is believed that problems of an unborn child may arise due to diseases that are sexually transmitted. This means the relationship may not be pure and permanent. It is for this sin that one must ask for forgiveness and repent of it. It is also necessary for the one who could advise or push the woman to take such a step to repent.

The complete list of sins for confession for women consists of 473 items.

1. She violated the rules of conduct for those praying in the holy temple.
2. I had dissatisfaction with my life and with people.
3. She performed prayers without zeal and bowed low to icons, prayed lying down, sitting (unnecessarily, out of laziness).
4. She sought glory and praise in virtues and works.
5. I was not always content with what I had: I wanted to have beautiful, varied clothes, furniture, and delicious food.
6. I was annoyed and offended when my wishes were refused.
7. I did not abstain with my husband during pregnancy, on Wednesdays, Fridays and Sundays, during fasting, and was in uncleanness by consent with my husband.
8. I sinned with disgust.
9. After committing a sin, she did not repent immediately, but kept it to herself for a long time.
10. She sinned with idle talk and indirectness. I remembered the words others had said against me and sang shameless worldly songs.
11. She grumbled about the bad road, the length and tediousness of the service.
12. I used to save money for a rainy day, as well as for funerals.
13. She was angry with her loved ones and scolded her children. She did not tolerate comments or fair reproaches from people, she immediately fought back.
14. She sinned with vanity, asking for praise, saying “you can’t praise yourself, no one will praise you.”
15. The deceased was remembered with alcohol; on a fast day the funeral table was modest.
16. Didn’t have a firm determination to give up sin.
17. I doubted the honesty of my neighbors.
18. I missed opportunities to do good.
19. She suffered from pride, did not condemn herself, and was not always the first to ask for forgiveness.
20. Allowed food spoilage.
21. She did not always keep the shrine reverently (artos, water, prosphora spoiled).
22. I sinned with the goal of “repenting.”
23. She objected, justifying herself, was irritated by the lack of understanding, stupidity and ignorance of others, made reprimands and comments, contradicted, divulged sins and weaknesses.
24. Attributed sins and weaknesses to others.
25. She succumbed to rage: she scolded her loved ones, insulted her husband and children.
26. Led others into anger, irritability, and indignation.
27. I sinned by judging my neighbor and tarnishing his good name.
28. Sometimes she became discouraged and carried her cross with a murmur.
29. Interfered in other people's conversations, interrupted the speaker's speech.
30. She sinned with grumpiness, compared herself with others, complained and became embittered at those who offended her.
31. Thanked people, did not look towards God with gratitude.
32. I fell asleep with sinful thoughts and dreams.
33. I noticed bad words and actions of people.
34. Drank and ate food that was harmful to health.
35. She was troubled in spirit by slander and considered herself better than others.
36. She sinned by indulgence and indulgence in sins, self-indulgence, self-indulgence, disrespect for old age, untimely eating, intransigence, inattention to requests.
37. I missed the opportunity to sow the word of God and bring benefit.
38. She sinned with gluttony, guttural rage: she loved to eat excessively, savor tasty morsels, and amused herself with drunkenness.
39. She was distracted from prayer, distracted others, gave off bad air in church, went out when necessary without telling about it in confession, and hastily prepared for confession.
40. She sinned with laziness, idleness, exploited other people’s labor, speculated in things, sold icons, did not go to church on Sundays and holidays, was lazy to pray.
41. She became bitter towards the poor, did not receive strangers, did not give to the poor, did not clothe the naked.
42. I trusted in man more than in God.
43. I was drunk at a party.
44. I did not send gifts to those who offended me.
45. I was upset at a loss.
46. ​​I fell asleep during the day unnecessarily.
47. I was burdened by sorrows.
48. I didn’t protect myself from colds and didn’t get treatment from doctors.
49. She deceived me with her word.
50. Exploited the work of others.
51. She was depressed in sorrows.
52. She was a hypocrite, a people-pleaser.
53. She wished evil, was cowardly.
54. She was resourceful for evil.
55. Was rude and not condescending to others.
56. I didn’t force myself to do good deeds or pray.
57. She angrily reproached the authorities at rallies.
58. I shortened prayers, skipped them, rearranged words.
59. I envied others and wanted honor for myself.
60. I sinned with pride, vanity, self-love.
61. I watched dances, dances, various games and shows.
62. She sinned by idle ranting, secret eating, petrification, insensibility, neglect, disobedience, intemperance, stinginess, condemnation, love of money, reproach.
63. Spent the holidays in drinking and earthly amusements.
64. She sinned by sight, hearing, taste, smell, touch, inaccurate observance of fasts, unworthy communion of the Body and Blood of the Lord.
65. She got drunk and laughed at someone else’s sin.
66. She sinned through lack of faith, infidelity, betrayal, deceit, lawlessness, groaning over sin, doubt, freethinking.
67. She was fickle in good deeds and did not care about reading the Holy Gospel.
68. I came up with excuses for my sins.
69. She sinned by disobedience, arbitrariness, unfriendliness, malice, disobedience, insolence, contempt, ingratitude, severity, sneaking, oppression.
70. She did not always fulfill her official duties conscientiously; she was careless and hasty in her work.
71. She believed in signs and various superstitions.
72. Was an instigator of evil.
73. I went to weddings without a church wedding.
74. I sinned through spiritual insensibility: relying on myself, on magic, on fortune telling.
75. Did not keep these vows.
76. Concealed sins during confession.
77. I tried to find out other people’s secrets, read other people’s letters, eavesdropped on telephone conversations.
78. In great grief she wished for death.
79. Wore immodest clothes.
80. Talked during the meal.
81. She drank and ate the water “charged” by Chumak.
82. Worked through strength.
83. I forgot about my Guardian Angel.
84. I sinned by being lazy in praying for my neighbors; I did not always pray when asked to do so.
85. I was ashamed to cross myself among unbelievers, and took off the cross when going to the bathhouse and to see a doctor.
86. She did not keep the vows given at Holy Baptism and did not maintain the purity of her soul.
87. She noticed the sins and weaknesses of others, divulged and reinterpreted them for the worse. She swore, swore on her head, on her life. She called people “devil”, “Satan”, “demon”.
88. She called the dumb cattle after the names of holy saints: Vaska, Mashka.
89. I didn’t always pray before eating food; sometimes I had breakfast in the morning before the Divine Service.
90. Having previously been an unbeliever, she seduced her neighbors into unbelief.
91. She set a bad example with her life.
92. I was lazy to work, shifting my labor onto the shoulders of others.
93. I did not always handle the word of God with care: I drank tea and read the Holy Gospel (which is lack of reverence).
94. Took Epiphany water after eating (unnecessarily).
95. I picked lilacs at the cemetery and brought them home.
96. I didn’t always keep the sacrament days, I forgot to read the prayers of thanks. I ate a lot these days and slept a lot.
97. I sinned by being idle, coming to church late and leaving it early, and rarely going to church.
98. Neglected menial work when absolutely necessary.
99. She sinned with indifference, remained silent when someone blasphemed.
100. She did not strictly observe fasting days, during fasts she was satiated with fasting food, she tempted others with the indulgence of something tasty and inaccurate according to the rules: a hot loaf, vegetable oil, seasoning.
101. I was carried away by bliss, relaxation, carelessness, trying on clothes and jewelry.
102. She reproached the priests and servants and spoke about their shortcomings.
103. Gave advice on abortion.
104. I disturbed someone else’s sleep through carelessness and impudence.
105. I read love letters, copied, memorized passionate poems, listened to music, songs, watched shameless movies.
106. She sinned with immodest glances, looked at other people’s nudity, wore immodest clothes.
107. I was tempted in a dream and passionately remembered it.
108. She suspected in vain (she slandered in her heart).
109. She retold empty, superstitious tales and fables, praised herself, and did not always tolerate the revealing truth and offenders.
110. Showed curiosity about other people's letters and papers.
111. Idly inquired about the weaknesses of my neighbor.
112. I have not freed myself from the passion to tell or ask about news.
113. I read prayers and akathists rewritten with errors.
114. I considered myself better and more worthy than others.
115. I don’t always light lamps and candles in front of icons.
116. I violated the secret of my own and others’ confession.
117. Participated in bad deeds, persuaded people to do bad things.
118. She was stubborn against goodness and did not listen to good advice. She showed off her beautiful clothes.
119. I wanted everything to be my way, I looked for the culprits of my sorrows.
120. After completing the prayer, I had evil thoughts.
121. She spent money on music, cinema, the circus, sinful books and other amusements, and lent money for a deliberately bad cause.
122. In thoughts inspired by the enemy, she plotted against the Holy Faith and the Holy Church.
123. She disturbed the peace of mind of the sick, looked at them as sinners, and not as a test of their faith and virtue.
124. Yielded to untruth.
125. I ate and went to bed without praying.
126. I ate before mass on Sundays and holidays.
127. She spoiled the water when she bathed in the river from which she drank.
128. She talked about her exploits, labors, and boasted about her virtues.
129. I enjoyed using scented soap, cream, powder, and painted my eyebrows, nails and eyelashes.
130. I sinned with the hope that “God will forgive.”
131. I relied on my own strengths and abilities, and not on the help and mercy of God.
132. She worked on holidays and weekends, and from working on these days she did not give money to the poor.
133. I visited a healer, went to a fortune teller, was treated with “biocurrents”, sat in psychic sessions.
134. She sowed enmity and discord between people, she herself offended others.
135. She sold vodka and moonshine, speculated, distilled moonshine (was present at this) and took part.
136. She suffered from gluttony, even getting up to eat and drink at night.
137. Drew a cross on the ground.
138. I read atheistic books, magazines, “treatises on love”, looked at pornographic paintings, maps, half-nude images.
139. Distorted the Holy Scripture (mistakes when reading, singing).
140. She exalted herself with pride, sought primacy and supremacy.
141. In anger she mentioned evil spirits and called on a demon.
142. I danced and played on holidays and Sundays.
143. She entered the temple in uncleanness, ate prosphora, antidor.
144. In anger, I scolded and cursed those who offended me: so that there is no bottom, no tire, etc.
145. Spent money on entertainment (rides, carousels, all kinds of shows).
146. She was offended by her spiritual father and grumbled at him.
147. She disdained kissing icons and caring for sick and old people.
148. She teased the deaf and dumb, the weak-minded, and minors, angered animals, and paid evil for evil.
149. Tempted people, wore see-through clothes, miniskirts.
150. She swore and was baptized, saying: “I will fail in this place,” etc.
151. She retold ugly stories (sinful in essence) from the lives of her parents and neighbors.
152. Had a spirit of jealousy towards a friend, sister, brother, friend.
153. She sinned by being grumpy, self-willed, and complaining that there was no health, strength, or strength in the body.
154. I envied rich people, their beauty, their intelligence, education, wealth, and goodwill.
155. She did not keep her prayers and good deeds secret, and did not keep church secrets.
156. She justified her sins with illness, infirmity, and bodily weakness.
157. She condemned other people's sins and shortcomings, compared people, gave them characteristics, judged them.
158. She revealed the sins of others, mocked them, ridiculed people.
159. Deliberately deceived, told lies.
160. I hastily read holy books when my mind and heart did not assimilate what I read.
161. I gave up prayer because I was tired, making the excuse of weakness.
162. I rarely cried because I was living unrighteously; I forgot about humility, self-reproach, salvation and the Last Judgment.
163. In my life I have not surrendered myself to the will of God.
164. She ruined her spiritual home, mocked people, discussed the fall of others.
165. She herself was an instrument of the devil.
166. She did not always cut off her will in front of the elder.
167. I spent a lot of time on empty letters, and not on spiritual ones.
168. Didn’t have a feeling of fear of God.
169. She was angry, shook her fist, and swore.
170. I read more than I prayed.
171. I succumbed to persuasion, to the temptation to sin.
172. She commanded imperiously.
173. She slandered others, forced others to swear.
174. She turned her face away from those asking.
175. She disturbed the peace of mind of her neighbor and had a sinful mood of spirit.
176. Did good without thinking about God.
177. She was vain about her place, rank, position.
178. On the bus I did not give up my seat to the elderly or passengers with children.
179. When buying, she bargained and fell into argument.
180. I did not always accept the words of the elders and confessors with faith.
181. She looked with curiosity and asked about worldly things.
182. The flesh did not live in the shower, bath, bathhouse.
183. Traveled aimlessly, out of boredom.
184. When the visitors left, she did not try to free herself from sinfulness by prayer, but remained in it.
185. She allowed herself privileges in prayer, pleasure in worldly pleasures.
186. She pleased others to please the flesh and the enemy, and not for the benefit of the spirit and salvation.
187. I sinned with unspiritual attachment to friends.
188. I was proud of myself when doing a good deed. She didn’t humiliate herself or reproach herself.
189. She did not always feel sorry for sinful people, but scolded and reproached them.
190. She was dissatisfied with her life, scolded her and said: “When death takes me.”
191. There were times when she called me annoyingly and knocked loudly to get them to open.
192. While reading, I did not think deeply about the Holy Scriptures.
193. I did not always have cordiality towards visitors and the memory of God.
194. I did things out of passion and worked needlessly.
195. Often fueled by empty dreams.
196. She sinned with malice, did not remain silent in anger, did not move away from the one who aroused anger.
197. When I was sick, I often used food not for satisfaction, but for pleasure and enjoyment.
198. She coldly received mentally helpful visitors.
199. I grieved for the one who offended me. And they grieved at me when I offended.
200. During prayer I did not always have repentant feelings or humble thoughts.
201. Insulted her husband, who avoided intimacy on the wrong day.
202. In anger, she encroached on the life of her neighbor.
203. I have sinned and am sinning by fornication: I was with my husband not to conceive children, but out of lust. In the absence of her husband, she desecrated herself with masturbation.
204. At work I experienced persecution for the truth and grieved about it.
205. Laughed at the mistakes of others and made comments out loud.
206. She wore women's whims: beautiful umbrellas, fluffy clothes, other people's hair (wigs, hairpieces, braids).
207. She was afraid of suffering and endured it reluctantly.
208. She often opened her mouth to show off her gold teeth, wore glasses with gold frames, and an abundance of rings and gold jewelry.
209. I asked advice from people who do not have spiritual intelligence.
210. Before reading the word of God, she did not always call on the grace of the Holy Spirit, she only cared about reading as much as possible.
211. She conveyed the gift of God to the womb, voluptuousness, idleness and sleep. She didn’t work, having talent.
212. I was lazy to write and rewrite spiritual instructions.
213. I dyed my hair and looked younger, visited beauty salons.
214. When giving alms, she did not combine it with the correction of her heart.
215. She did not shy away from flatterers and did not stop them.
216. She had an addiction to clothes: she cared about how not to get dirty, not dusty, not to get wet.
217. She did not always wish salvation for her enemies and did not care about it.
218. At prayer I was “a slave of necessity and duty.”
219. After fasting, I ate light food, ate until my stomach became heavy and often without time.
220. I rarely prayed the night prayer. She sniffed tobacco and indulged in smoking.
221. Didn’t avoid spiritual temptations. Had some bad dates. I lost heart.
222. On the road I forgot about prayer.
223. Intervened with instructions.
224. She did not sympathize with the sick and mourning.
225. She didn’t always lend money.
226. I feared sorcerers more than God.
227. I felt sorry for myself for the benefit of others.
228. She soiled and spoiled sacred books.
229. I talked before morning and after evening prayer.
230. She brought glasses to guests against their will, treated them beyond measure.
231. I did the works of God without love and zeal.
232. Often I did not see my sins, I rarely condemned myself.
233. I played with my face, looking in the mirror, making grimaces.
234. She spoke about God without humility and caution.
235. I was burdened by the service, waiting for the end, hurrying quickly to the exit in order to calm down and take care of everyday affairs.
236. I rarely did self-tests; in the evening I did not read the prayer “I confess to you...”
237. I rarely thought about what I heard in the temple and read in the Scriptures.
238. I did not look for traits of kindness in an evil person and did not talk about his good deeds.
239. I often did not see my sins and rarely condemned myself.
240. Took contraceptives. She demanded protection from her husband and interruption of the act.
241. Praying for health and peace, I often went through names without the participation and love of my heart.
242. She spoke out everything when it would have been better to remain silent.
243. In the conversation I used artistic techniques. She spoke in an unnatural voice.
244. She was offended by inattention and neglect of herself, and was inattentive to others.
245. Did not abstain from excesses and pleasures.
246. She wore other people’s clothes without permission and damaged other people’s things. In the room I blew my nose on the floor.
247. She sought benefit and advantage for herself, and not for her neighbor.
248. Forced a person to sin: to lie, steal, spy.
249. Convey and retell.
250. I found pleasure in sinful dates.
251. Visited places of wickedness, debauchery and godlessness.
252. She offered her ear to hear the bad.
253. Attributed success to herself, and not to God’s help.
254. While studying spiritual life, I did not put it into practice.
255. She worried people in vain and did not calm the angry and saddened.
256. I often washed clothes, wasting time unnecessarily.
257. Sometimes she ran into danger: she crossed the road in front of vehicles, crossed a river on thin ice, etc.
258. She rose above others, showing her superiority and wisdom of mind. She allowed herself to humiliate another, mocking the shortcomings of soul and body.
259. I put off the works of God, mercy and prayer for later.
260. I didn’t mourn myself when I did a bad deed. I listened with pleasure to slanderous speeches, blasphemed the life and treatment of others.
261. Did not use excess income for spiritual benefits.
262. I did not save from the days of fasting to give to the sick, the needy and children.
263. She worked reluctantly, with grumbling and annoyance because of the low pay.
264. Was the cause of sin in family discord.
265. She endured sorrows without gratitude and self-reproach.
266. I didn’t always retire to be alone with God.
267. She lay and luxuriated in bed for a long time, and did not immediately get up to pray.
268. Lost self-control when defending the offended, kept hostility and evil in her heart.
269. Didn’t stop the speaker from gossiping. She herself often passed it on to others and with an addition from herself.
270. Before morning prayer and during the prayer rule, I did household chores.
271. She autocratically presented her thoughts as the true rule of life.
272. Ate stolen food.
273. I did not confess the Lord with my mind, heart, word, or deed. She had an alliance with the wicked.
274. At meals I was too lazy to treat and serve my neighbor.
275. She was sad about the deceased, about the fact that she herself was sick.
276. I was glad that the holiday had come and I didn’t have to work.
277. I drank wine on holidays. She loved going to dinner parties. I got fed up there.
278. I listened to the teachers when they said things that were harmful to the soul, against God.
279. Used perfume, burned Indian incense.
280. She was engaged in lesbianism and touched someone else’s body with voluptuousness. With lust and voluptuousness I watched the matings of animals.
281. She cared beyond measure about the nutrition of the body. Accepted gifts or alms at a time when there was no need to accept it.
282. I didn’t try to stay away from a person who likes to chat.
283. Didn’t get baptized, didn’t say a prayer when the church bell rang.
284. Being under the guidance of her spiritual father, she did everything according to her own will.
285. She was naked when swimming, sunbathing, doing physical education, and when she was sick she was shown to a male doctor.
286. She did not always remember and count her violations of the Law of God with repentance.
287. While reading prayers and canons, I was too lazy to bow.
288. Having heard that the person was sick, she did not rush to help.
289. In thought and word she exalted herself in the good she had done.
290. I believed the slander. She did not punish herself for her sins.
291. During church services, I read my household rule or wrote a memorial.
292. I did not abstain from my favorite foods (albeit lean ones).
293. She punished and lectured children unfairly.
294. I did not have daily memory of God’s Judgment, death, or the Kingdom of God.
295. During times of sadness, I did not occupy my mind and heart with the prayer of Christ.
296. I did not force myself to pray, to read the Word of God, or to cry about my sins.
297. She rarely commemorated the dead and did not pray for the dead.
298. She approached the Chalice with unconfessed sin.
299. In the morning I did gymnastics, and did not devote my first thoughts to God.
300. When praying, I was too lazy to cross myself, sorted out my bad thoughts, and didn’t think about what awaited me beyond the grave.
301. I hurried through prayer, shortened it out of laziness and read it without due attention.
302. I told my neighbors and acquaintances about my grievances. I visited places where bad examples were set.
303. She admonished a person without meekness and love. She became irritated when correcting her neighbor.
304. I didn’t always light the lamp on holidays and Sundays.
305. On Sundays I didn’t go to church, but to pick mushrooms and berries...
306. Had more savings than necessary.
307. I spared my strength and health in order to serve my neighbor.
308. She reproached her neighbor for what happened.
309. Walking on the way to the temple, I did not always read prayers.
310. Assented when condemning a person.
311. She was jealous of her husband, remembered her rival with anger, wished for her death, and used a witch doctor’s incantation to harass her.
312. I have been demanding and disrespectful towards people. She gained the upper hand in conversations with her neighbors. On the way to the temple, she overtook those older than me, and did not wait for those who lagged behind me.
313. She turned her abilities to earthly goods.
314. Had jealousy towards my spiritual father.
315. I always tried to be right.
316. I asked unnecessary questions.
317. Cried about the temporary.
318. Interpreted dreams and took them seriously.
319. She boasted about her sin, the evil she had done.
320. After communion I did not guard against sin.
321. I kept atheist books and playing cards in the house.
322. She gave advice without knowing whether it was pleasing to God; she was careless in the affairs of God.
323. She accepted prosphora and holy water without reverence (she spilled holy water, spilled crumbs of prosphora).
324. I went to bed and got up without prayer.
325. She spoiled her children, not paying attention to their bad deeds.
326. During Lent, she practiced guttural diarrhea and loved to drink strong tea, coffee, and other drinks.
327. I took tickets and groceries from the back door, and rode on a bus without a ticket.
328. She put prayer and the temple above serving her neighbor.
329. Endured sorrows with despondency and murmuring.
330. I was irritated when tired and sick.
331. Had free relations with persons of the other sex.
332. When thinking about worldly affairs, she gave up prayer.
333. I was forced to eat and drink the sick and children.
334. She treated vicious people with contempt and did not strive to convert them.
335. She knew and gave money for an evil deed.
336. She entered the house without an invitation, spied through a crack, through a window, through a keyhole, and listened at the door.
337. Confided secrets to strangers.
338. I ate food without need and hunger.
339. I read prayers with errors, got confused, missed them, put the emphasis incorrectly.
340. She lived lustfully with her husband. She allowed perversion and carnal pleasures.
341. She lent money and asked for debts back.
342. I tried to find out more about divine objects than was revealed by God.
343. She sinned with body movement, gait, gesture.
344. She set herself up as an example, boasted, boasted.
345. She spoke passionately about earthly things and delighted in the memory of sin.
346. I went to the temple and back with empty conversations.
347. I insured my life and property, I wanted to make money from the insurance.
348. She was greedy for pleasure, unchaste.
349. She conveyed her conversations with the elder and her temptations to others.
350. She was a donor not out of love for her neighbor, but for the sake of drinking, free days, for money.
351. Boldly and willfully plunged herself into sorrows and temptations.
352. I was bored and dreamed of travel and entertainment.
353. Made wrong decisions in anger.
354. I was distracted by thoughts while praying.
355. Traveled south for carnal pleasures.
356. I used the time of prayer for everyday matters.
357. She distorted words, distorted the thoughts of others, and expressed her displeasure out loud.
358. I was ashamed to admit to my neighbors that I am a believer and visit the temple of God.
359. She slandered, demanded justice in higher authorities, wrote complaints.
360. She denounced those who do not visit the temple and do not repent.
361. I bought lottery tickets with the hope of getting rich.
362. She gave alms and rudely slandered the beggar.
363. I listened to the advice of egoists who themselves were slaves of the womb and their carnal passions.
364. I was engaged in self-aggrandizement, proudly expecting a greeting from my neighbor.
365. I was burdened by fasting and looked forward to its end.
366. She could not bear the stench of people without disgust.
367. In anger she denounced people, forgetting that we are all sinners.
368. She went to bed, did not remember the affairs of the day and did not shed tears about her sins.
369. She did not keep the Charter of the Church and the traditions of the Holy Fathers.
370. She paid for help in the household with vodka and tempted people with drunkenness.
371. During fasting, I made tricks in food.
372. I was distracted from prayer when bitten by a mosquito, fly or other insect.
373. At the sight of human ingratitude, I refrained from doing good deeds.
374. She shunned dirty work: cleaning the toilet, picking up trash.
375. During the period of breastfeeding, she did not abstain from married life.
376. In the temple she stood with her back to the altar and the holy icons.
377. She prepared sophisticated dishes and tempted her with guttural madness.
378. I read entertaining books with pleasure, and not the Scriptures of the Holy Fathers.
379. I watched TV, spent all day at the “box”, and not in prayers in front of icons.
380. Listened to passionate worldly music.
381. She sought consolation in friendship, yearned for carnal pleasures, loved to kiss men and women on the mouth.
382. Engaged in extortion and deception, judged and discussed people.
383. While fasting, I felt disgusted by monotonous, lean food.
384. She spoke the Word of God to unworthy people (not “throwing pearls before swine”).
385. She neglected the holy icons and did not wipe them from dust in a timely manner.
386. I was too lazy to write congratulations on church holidays.
387. Spent time in worldly games and entertainment: checkers, backgammon, lotto, cards, chess, rolling pins, ruffles, Rubik's cube and others.
388. She charmed illnesses, gave advice to go to sorcerers, gave addresses of sorcerers.
389. She believed omens and slander: she spat over her left shoulder, a black cat ran by, a spoon, fork fell, etc.
390. She answered the angry man sharply to his anger.
391. Tried to prove the justification and justice of her anger.
392. She was annoying, interrupted people’s sleep, and distracted them from their meals.
393. Relaxed with small talk with young people of the opposite sex.
394. Was engaged in idle talk, curiosity, stuck around fires and was present at accidents.
395. She considered it unnecessary to undergo treatment for illnesses and visit a doctor.
396. I tried to calm myself down by hastily fulfilling the rule.
397. I overworked myself with work.
398. I ate a lot during the meat-eating week.
399. Gave incorrect advice to neighbors.
400. She told shameful jokes.
401. To please the authorities, she covered the holy icons.
402. I neglected a person in his old age and his poverty of mind.
403. She stretched out her hands to her naked body, looked and touched the secret ouds with her hands.
404. She punished children with anger, in a fit of passion, with abuse and cursing.
405. Taught children to spy, eavesdrop, pimp.
406. She spoiled her children and did not pay attention to their bad deeds.
407. I had a satanic fear for my body, I was afraid of wrinkles and gray hair.
408. Burdened others with requests.
409. Drew conclusions about the sinfulness of people based on their misfortunes.
410. Wrote offensive and anonymous letters, spoke rudely, disturbed people on the phone, making jokes under an assumed name.
411. Sat on the bed without the owner’s permission.
412. During prayer I imagined the Lord.
413. Satanic laughter attacked while reading and listening to the Divine.
414. I asked advice from people ignorant in this matter, I believed in crafty people.
415. I strived for championship, competition, won interviews, participated in competitions.
416. Treated the Gospel as a fortune-telling book.
417. I picked berries, flowers, branches in other people's gardens without permission.
418. During fasting, she did not have a good disposition towards people and allowed violations of fasting.
419. I did not always realize and regret the sin.
420. I listened to worldly records, sinned by watching videos and porn movies, and relaxed in other worldly pleasures.
421. I read a prayer, having enmity against my neighbor.
422. She prayed in a hat, with her head uncovered.
423. I believed in omens.
424. She indiscriminately used papers on which the name of God was written.
425. She was proud of her literacy and erudition, imagined, singled out people with higher education.
426. She appropriated the money she found.
427. In church I put bags and things on the windows.
428. I rode for pleasure in a car, motor boat, or bicycle.
429. I repeated other people’s bad words, listened to people swearing.
430. I read newspapers, books, and worldly magazines with enthusiasm.
431. She abhorred the poor, the wretched, the sick, who smelled bad.
432. She was proud that she had not committed shameful sins, capital murder, abortion, etc.
433. I ate and got drunk before the onset of the fasts.
434. I purchased unnecessary things without having to.
435. After a prodigal sleep, I did not always read prayers against defilement.
436. She celebrated the New Year, wore masks and obscene clothes, got drunk, cursed, overeated and sinned.
437. Caused damage to her neighbor, spoiled and broke other people's things.
438. She believed in nameless “prophets”, in “holy letters”, “the dream of the Mother of God”, she herself rewrote them and passed them on to others.
439. I listened to sermons in church with a spirit of criticism and condemnation.
440. She used her earnings for sinful lusts and amusements.
441. Spread bad rumors about priests and monks.
442. She jostled around in the church, hurrying to kiss the icon, the Gospel, the cross.
443. She was proud, in her lack and poverty she was indignant and grumbled at the Lord.
444. I urinated in public and even joked about it.
445. She did not always repay what she borrowed on time.
446. She minimized her sins in confession.
447. Gloated at the misfortune of her neighbor.
448. She taught others in an instructive, commanding tone.
449. She shared their vices with people and confirmed them in these vices.
450. Quarreled with people for a place in the church, at the icons, near the eve table.
451. Inadvertently caused pain to animals.
452. I left a glass of vodka at the grave of relatives.
453. I did not sufficiently prepare myself for the sacrament of confession.
454. The sanctity of Sundays and holidays was violated by games, visits to spectacles, etc.
455. When the crops were being grassed, she swore at the cattle with dirty words.
456. I had dates in cemeteries; as a child we ran and played hide and seek there.
457. Allowed sexual intercourse before marriage.
458. She got drunk on purpose in order to decide to sin; she took medicine along with wine to get more drunk.
459. She begged for alcohol, pawned things and documents for this.
460. To attract attention to herself, to make her worry, she tried to commit suicide.
461. As a child, I didn’t listen to teachers, prepared my lessons poorly, was lazy, and disrupted classes.
462. I visited cafes and restaurants located in churches.
463. She sang in a restaurant, on the stage, and danced in a variety show.
464. In crowded transport, I felt pleasure from touching and did not try to avoid it.
465. She was offended by her parents for punishment, remembered these grievances for a long time and told others about them.
466. She reassured herself with the fact that everyday worries prevented her from engaging in matters of faith, salvation and piety, and justified herself with the fact that in her youth no one taught the Christian faith.
467. Wasted time on useless chores, fuss, and conversations.
468. Was engaged in the interpretation of dreams.
469. She objected with passion, fought, and scolded.
470. She sinned with thefts, as a child she stole eggs, gave them to a store, etc.
471. She was vain, proud, did not respect her parents, and did not obey the authorities.
472. She engaged in heresy, had a wrong opinion about the subject of faith, doubt and even apostasy from the Orthodox faith.
473. Had the sin of Sodom (coitus with animals, with the wicked, entered into an incestuous relationship).

It is necessary to remember that the procedure of confession and repentance should enter your spiritual life and be frequent. It is recommended to go to the sacrament at least once every six months. How often this will be is up to you to decide, but remember that after such cleansing your soul will feel much lighter and you will be freed from the burden that weighs you down.

The Lord is always with you!

Watch the video on how to confess correctly:

Repentance or confession is a sacrament in which a person confessing his sins to a priest, through his forgiveness, is absolved from sins by the Lord Himself. This question, Father, is asked by many people who join church life. Preliminary confession prepares the soul of the penitent for the Great Meal - the Sacrament of Communion.

The essence of confession

The Holy Fathers call the Sacrament of Repentance the second baptism. In the first case, at Baptism, a person receives cleansing from the original sin of the ancestors Adam and Eve, and in the second, the repentant is washed from his sins committed after baptism. However, due to the weakness of their human nature, people continue to sin, and these sins separate them from God, standing between them as a barrier. They are unable to overcome this barrier on their own. But the Sacrament of Repentance helps to be saved and to acquire that unity with God acquired at Baptism.

The Gospel says about repentance that it is a necessary condition for the salvation of the soul. A person must continuously struggle with his sins throughout his life. And, despite any defeats and falls, he should not become discouraged, despair and grumble, but repent all the time and continue to carry his life’s cross, which the Lord Jesus Christ laid on him.

Awareness of your sins

In this matter, the main thing is to understand that in the Sacrament of Confession, a repentant person is forgiven all his sins, and the soul is freed from sinful bonds. The ten commandments received by Moses from God, and the nine received from the Lord Jesus Christ, contain the entire moral and spiritual law of life.

Therefore, before confessing, you need to turn to your conscience and remember all your sins since childhood in order to prepare a real confession. Not everyone knows how it goes, and even rejects it, but a true Orthodox Christian, overcoming his pride and false shame, begins to spiritually crucify himself, honestly and sincerely admit his spiritual imperfection. And here it is important to understand that unconfessed sins will lead to eternal condemnation for a person, and repentance means victory over oneself.

What is real confession? How does this sacrament work?

Before confessing to a priest, you need to seriously prepare and understand the necessity of cleansing your soul from sins. To do this, you need to reconcile with all the offenders and with those who were offended, refrain from gossip and condemnation, any indecent thoughts, watching numerous entertainment programs and reading lightweight literature. It is better to devote your free time to reading the Holy Scriptures and other spiritual literature. It is advisable to confess a little in advance at the evening service, so that during the morning Liturgy you will no longer be distracted from the service and devote time to prayerful preparation for Holy Communion. But, as a last resort, you can confess in the morning (mostly everyone does this).

For the first time, not everyone knows how to confess correctly, what to say to the priest, etc. In this case, you need to warn the priest about this, and he will direct everything in the right direction. Confession, first of all, presupposes the ability to see and realize one’s sins; at the moment of expressing them, the priest should not justify himself and shift the blame onto another.

Children under 7 years of age and all newly baptized people receive communion on this day without confession; only women who are in purification (when they are menstruating or after childbirth until the 40th day) cannot do this. The text of the confession can be written on a piece of paper so that you don’t get lost later and remember everything.

Confession procedure

In church, a lot of people usually gather for confession, and before approaching the priest, you need to turn your face to the people and say out loud: “Forgive me, a sinner,” and they will answer: “God will forgive, and we forgive.” And then it is necessary to go to the confessor. Having approached the lectern (a high stand for a book), crossed yourself and bowed at the waist, without kissing the Cross and the Gospel, bowing your head, you can begin confession.

There is no need to repeat previously confessed sins, because, as the Church teaches, they have already been forgiven, but if they were repeated again, then they must be repented of again. At the end of your confession, you must listen to the words of the priest and when he finishes, cross yourself twice, bow at the waist, kiss the Cross and the Gospel, and then, having crossed yourself and bowed again, accept the blessing of your priest and go to your place.

What do you need to repent about?

Summing up the topic “Confession. How does this sacrament work?” it is necessary to familiarize yourself with the most common sins in our modern world.

Sins against God - pride, lack of faith or unbelief, renunciation of God and the Church, careless performance of the sign of the cross, failure to wear a cross, violation of the commandments of God, taking the name of the Lord in vain, careless performance, failure to attend church, prayer without zeal, talking and going to church on time services, belief in superstitions, turning to psychics and fortune tellers, thoughts of suicide, etc.

Sins against one's neighbor - grief of parents, robbery and extortion, stinginess in alms, hard-heartedness, slander, bribery, insults, barbs and evil jokes, irritation, anger, gossip, gossip, greed, scandals, hysteria, resentment, betrayal, treason, etc. d.

Sins against oneself - vanity, arrogance, anxiety, envy, vindictiveness, desire for earthly glory and honors, addiction to money, gluttony, smoking, drunkenness, gambling, masturbation, fornication, excessive attention to one's flesh, despondency, melancholy, sadness etc.

God will forgive any sin, nothing is impossible for him, a person only needs to truly realize his sinful deeds and sincerely repent of them.

Participle

They usually confess in order to receive communion, and for this they need to say a prayer for several days, which means prayer and fasting, attending evening services and reading at home, in addition to evening and morning prayers, the canons: Theotokos, Guardian Angel, Repentant, for Communion, and, if possible , or rather, at will - Akathist to the Sweetest Jesus. After midnight they no longer eat or drink; they begin the sacrament on an empty stomach. After acceptance, prayers for Holy Communion must be read.

Don't be afraid to go to confession. How is it going? You can read accurate information about this in special brochures that are sold in every church; everything is described in great detail in them. And then the main thing is to tune in to this true and saving work, because an Orthodox Christian always needs to think about death so that it does not take him by surprise - without even communion.